The Saga of Miles Forrest

We were headed to Knaught’s place of business when I spied the spire of a little white church around the corner and down the block.  Most ministers, if they’re worth their salt, know the happenings in a town of this size.  As we walked toward the church I asked Elfego if he knew where the pastor lived.
       For that I received a puzzled look.  “Pastor, preacher, do you know where he lives?” I asked rather curtly.  “Elfego, you do go to church?”
       “Si, maybe, once in a while.  The padre, when he sees me he bemoans my fate because I do not often attend,” came a rather sheepish reply.
       “Where are your parents?  Don’t they make you go?” I kept questioning as we neared the steps that led up to the front door.  
       As I put one boot on the steps, he hesitated to go up with me.  “What’s wrong?  Is there something about this preacher you don’t like?”
       He seemed a bit squeamish, something I hadn’t seen in him before.  He would shrug one shoulder, then the other then got a sour look on his face.  “What is it?” I asked firmly.
       “This man, this preacher, makes me uncomfortable.  I’ve only seen him a few times, but he makes me, how can I put it, itch inside,” he replied.  “I’ll wait for you here.”
       I put my hand behind his shoulder and sort of pushed him forward a bit.  “We’re in this together, and I want you to hear what he says.  Maybe he can shed some light on what is going on.”  The door was unlocked so we entered.  I looked around for a room that might be used for an office.  Entering the sanctuary, I hollered, “Hello, I’d like to talk to the Preacher.  Hello!”
       To the back, off to the left of the pulpit area a door opened and I could see the light behind it.  A man emerged, rather tall, but thin, dressed in a suit, but without a jacket.  He waved at us to come to him.
       “Hello, Sir,” he said with genuine sincerity as if he was really happy to see us.  “Ah, I recognize you,” he said to Elfego, reaching out his hand to him first.  “I’ve seen you all around town.  You’re Francisco Baca’s son.”
       I could tell that Elfego was surprised.  “You know my father?”
       “Not well, but we have spoken a few times,” the preacher replied, then turned to shake my hand.  “And you, Sir.  Who do I have the honor of meeting?”
       He firmly gripped my hand as I responded.  “Deputy U.S. Marshal Miles Forrest, and I just wanted to ask you a few questions if I may intrude on your time.”
       “Reverend Claude Sinclair, and yes, yes come into my office if you want, or we can sit here,” he said by introduction.  He looked me over then back to Elfego, and I saw him smile.  We chose to sit on the front pew of the church.  Elfego made sure to sit on the other side of me away from the preacher.
       “You know Elfego?” I asked out of curiosity.
       He continued to smile.  “Yes, they were living up in Kansas, Topeka I believe when his mother died,” he stopped to look at Elfego.  “What was it, Elfego, two, three years ago?  His father is the sheriff over in Belen and Elfego spends much of his time here in Socorro doing odd jobs.”
       I glanced over at Elfego before asking the preacher any more questions.  He didn’t look at me, just stared straight ahead, looking at the cross that was on the wall.  “Reverend, what can you tell me about a ring that is pestering, and sometimes beating merchants in town?  I’ve been sent to search for a man named Grady Stinson, but no one seems to have heard of him or they are keeping it very quiet.”
       “He does not know?” the preacher inquired.  “If he doesn’t know, I don’t think I can add anything to it.  Elfego here is quite the investigator, and to answer your question I haven’t heard of a Grady Stinson.  However, there is a group who strong-arms the merchants into paying them a, what I call, an extortion fee.”
       I nodded at him to go on.  “A Mr. Anton Knaught has put up an insurance company in which he required all the merchants in town to be part of.  So far he hasn’t bothered the church, but they must pay a fee to protect their property.  If for some reason they refuse or don’t pay, they find within a few days that there is some kind of destruction to their place of business.  Mr. Knaught is sure to remind them that if they would have paid, their damages would have been covered by his policy.”
       The preacher was to my liking.  He reminded me of our minister back in Durango, Dale Chapman.  We talked a little longer, but his information was all I needed.  Normally, this would have been a job for the town marshal, but from what I had gathered and what Rev. Sinclair had added, there was indeed extortion going on and that the marshal was heavily involved with it.  However, with New Mexico still being a territory I had considerable jurisdiction.
       Elfego had been very quiet, and he only nodded when the pastor told him goodbye and prayed that the Lord would bless him.  Outside, on the steps, he looked back at the now closed church.  “Miles, do you know why there is not the figure of a man on the crucifix in that church?”

 

Echoes From the Campfire

Wrong minded folks can cause a peck of trouble.”

                    –Lou Bradshaw  (Teton)

       “It is a joy for the just to do justice, but destruction will come to the workers of iniquity.”
                    –Proverbs 21:15(NKJV)
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Is it wrong to pray against your enemies?  We are supposed to forget, but really are we to forget?  Can a leopard change its spots?  The second part of Psalm 79, speaks of those who have been wrongfully persecuted.  More than that it speaks of those who scoff and mock God.  The cry comes out for justice.  Lord, do not let them put Your name to shame.

          9 — Help us, O God of our salvation, for the glory of Your name; and deliver us, and provide atonement for our sins, for Your name’s sake!
         10 — Why should the nations say, “Where is their God?”  Let there be known among the nations in our sight the avenging of the blood of Your servants which has been shed.
         11 — Let the groaning of the prisoner come before You; according to the greatness of Your power preserve those who are appointed to die;
         12 — And return to our neighbors sevenfold into their bosom their reproach with which they have reproached You, O Lord.
         13 — So we, Your people and sheep of Your pasture, will give You thanks forever; we will show forth Your praise to all generations.  (NKJV)

       There are always questions regarding what is meant by “save.”  Is it in the present tense of “now.”  Save us now in the present world.  And yes, I agree that is what Asaph was meaning, but God always has a bigger perspective than we do.  We look for physical protection.  Safety from those who would harm us, and that is as we should, but God offers “long-term support.”  He is much more interested in protecting us for eternity.
       My friend, there is a payback time.  I really do not like to think of it no matter how much I would like to see someone face justice.  That time is coming and it will be a dreadful time.  There will be that Day of Judgment.  That is one reason we are told to pray for our enemies.  They face a severe wrath, and they will stand before an awesome, stern Judge.
       God will allow His name to be sullied only so long.  He will stand for the mockery and scoffing for only until the cup is full, then He will bring forth His righteous judgment.  Read Proverbs 1:22-33–it shows a dreadful time.  Simply put God is saying, “Mock me, I’ll mock you.”  Verse 26, “I also will laugh at your calamity; I will mock when your terror comes.” (NKJV)  Man can only for so long attempt to play God.  He can desire all he wants to be autonomous, and even come to the point saying, “there is no God.”  They will not be able to stand before a righteous and holy God.
       Yes there is trouble and sorrow and suffering right now.  But the day is coming when we will live in the pasture of God’s love.  Our enemies–God’s enemies–will no longer mock or speak for they will not be around.  George O. Wood writes, “The desecration is for a short time.  It will pass.  But we, the sheep of His pasture, will praise Him forever.”

                    “He fills the poor with good,
                    He gives the sufferers rest;
                    The Lord hath judgments for the proud
                    And justice for the oppressed.”
                                –Isaac Watt

 

Coffee Percs

I went into the kitchen and poured a cup of coffee and came back to sit at the table and began to ponder on what I knew.”
                         –D.C. Adkisson  (Redemption)

“Well, this world is not my home, I’m just a-passin’ through…”  Come in this kitchen, Pard.  Coffee’s hot and strong, not for weaklin’s.  Yuh caught me singin’ again.  The missus and I went to a funeral over in that there Cajun Land, place called Baton Rouge, the other day.  Another good one has crossed over the Great Divide, and we thought that the ol’ steel silver mount hadn’t been rid for a while so we took off.  Good to see folk that played a part in our lives.  
       For shore, she’s with the Lord and in a better place.  They more I see things happenin’ the more I wonder why the Lord tarries.  Course I know, He’s a-waitin’ for the last one to say “yes.”  But that don’t mean that judgment might not be comin’.  Why we have the House of Representatives, those people who are supposed to represent the people, declaring that they know better than God.  They passed a bill sayin’ that same-sex marriage is okay.  My mercy, the Lord done declared that marriage is between a man and a woman.
       Go ahead and drink yur coffee, I’m doin’ some preachifyin’.  Seems to me that instead of becomin’ brighter their lamp is pretty dim.  Anyone who dares put themselves up over God is in for a real fixin’ when He finally decides to bring judgment.  Then I saw that the dictionary is becomin’ what they are callin’ “woke.”  What a foolish term, for they are more asleep to reality and the things of God.  Wish that they would be “woke, and see what they’re doin’.  But those folks who write the dictionary and make up all them words has said that a female is now “having a gender identity that is the opposite of male,” and that a girl is “a person whose gender identity is female.”  Pard, a woman is a woman because God made them that way.

       Sorry, for the rampage, let me swaller some coffee.  Whew, needed to get that said.  Pard, I’m tellin’ yuh, that when the government of a nation puts themselves in the place of the Almighty then watch out!  It’ll be worse than you forgettin’ to check yur cinch and fallin’ out of the saddle on yur head.  Hmmm, maybe that’s what has happened to these “woke” folk, they forgot to check their cinch and landed right smack-dab on their noggin.’  Nah, they wouldn’t know how to sit in the saddle noways, much less check their cinch.
       Let’s drink the rest of the pot.  No need lettin’ it sit there.  Drink it all down, then get on down the road to the doin’s of the day.  
       Vaya con Dios.

 

Echoes From the Campfire

I guess a man doesn’t remember the ‘howdys’ as much as the ‘so longs.’”

                         –Stephen Bly  (One Went to Denver…)

       “Some trust in chariots, and some in horses; but we will remember the name of the LORD our God.”
                         –Psalm 20:7 (NKJV)
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                    “We shall meet, but we shall miss him.
                    There will be one vacant chair.
                    We shall linger to caress him
                    While we breathe our ev’ning prayer.”
                              –Henry S. Washburn

This song was written towards the beginning of that horrendous epoch in our history–the Civil War.  It became very popular during the War and continued on afterwards.  The War left many vacant chairs in households across our country and this song was a reminder to the people of the household of the one who once sat in that chair and joined them at the dinner table.
       That is one of the main purposes of funerals (i.e., celebration of life) – to remember.  Solomon tells us in Ecclesiastes that it is better for us to go to funerals than to parties.  For in attending a funeral we tend to remember.  We remember the person, their life, their times, what they did, anecdotes about them and so on.  That is why the Tomb of the Unknown is so important, for there are thousands who died who no one knows where or when, but I will say that there is/was a household somewhere, someplace with a vacant chair.
       Memories, they are so important as we go through this life and especially so as we move toward the end of life.  Dr. Seuss said, “Sometimes you will never know the value of a moment until it becomes a memory.”  Little things sometimes are what we remember.  Gestures, word usage, are all part of a memory.  It is hard for me to think of my Grandma Adkisson without hearing what she called her, “Okie Malookie,” or to point with her bony finger.  
       The word, “remember” means, “member me again.”  It is the hope of one leaving the family circle, it is the hope of the scene of those at the casket; it was the hope of the man next to Jesus on the cross.  Whenever you gather together–remember me.  Whenever the family comes to sit around the fire on a cold winter’s evening–remember me, the one who used to sit in that now vacant chair.  They want us to know, to remember, that even though gone, removed from us, that they are still a member of the family.
       George Matheson writes that “what most of us fear in death is not that we shall cease to be; it is that we shall cease to be members of the family of man.”  He brings forth the cry of the one ready to depart this life.  “Shall we be members of the earth no more?  Shall the last link be broken that binds us to the clay?  Shall we be blotted out from time?  Shall we part from the seen and temporal?  Shall our feet have no right to be listened for in the march of the earthly army?  We stretch our hands through the void and cry, ‘Member me again–remember me!'”
       Even Jesus, in that solemn sacrament of the Lord’s Supper said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me…  This cup is the new covenant in My blood.  This do, as often as you drink it, in remembrance of Me.”  (1 Corinthians 11:25, 25, NKJV)  The calls for us to remember, not His death, but to remember Him, the focus should be on Him.  Whenever we think of the cross and the resurrection our focus should be on Jesus.  Whenever we go to church and participate in all of the functions and liturgy our focus should be drawn to Him–to remember Him.
       I had most of this thought all written out before my wife and I attended a “celebration of life” of a dear and old friend.  I have fond memories of her–we would call that part of her legacy.  We do not have to fear not to be remembered.  Being in Christ is a promise that restores life to the body.  One day we will be in that joyous throng in heaven, always to be remembered.  For the Lord never forgets any of us.  We are not just a number, but we are an eternal soul to Him.  When death tries to dissolve the tie with man on this earth, Jesus welcomes us with open arms to the true brotherhood of man saying–I remembered you.