Echoes From the Campfire

One violent act begets another. Violence sometimes carries its own punishment.”

                    –Elmer Kelton  (The Far Canyon)

       “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.”
                    –2 Corinthians 8:9 (NKJV)
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Several weeks ago I discussed the concept of God’s omniscience–all-knowing.  God knows everything; everything past, present, and future; every thing that is or could be.  But knowing all, does that mean experiencing all?  Now, I don’t pretend to begin to know and understand the mysteries of God and the supernatural, but let’s look at a couple of things.
     Death, for example, that arch-enemy of man that came from the Fall.  Death, that mysterious departure from life into eternity.  Death was not created, but is the natural result of sin.  “For the wages of sin is death…” (Romans 6:23).  In James we read, “Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” (1:15, NKJV).
     Death is the opposite of life, therefore how can God know death?  One thing to remember, even though death is the opposite of life, it never denotes nonexistence (Vine).  On the scene:  Jesus, the God-man.  Fully God, fully man; it was Jesus who understood death.  It was Jesus who defeated death for Paul wrote, “O Death, where is your sting?  O Hades, where is your victory?” (1 Corinthians 15:55, NKJV).  
     Death–defeated by Jesus Christ, and thus when we come to the end of life and face that mystery, and to us it is still a mystery, we can face it with hope and trust.  “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through the Spirit who dwells in you” (Romans 8:11, NKJV)  Death no longer is that enemy to be fear; it was defeated by Jesus Christ.
     Sin, God doesn’t know sin.  He is not the author or creator of sin for He will not, cannot, do anything contrary to His holy character.  James tells us that “God cannot be tempted with evil, and He Himself tempts no one” (1:13, NKJV)  Light cannot produce darkness.  Sin was found in Lucifer, “You were perfect in your ways from the day you were created, till iniquity was found in you” (Ezekiel 28:15, NKJV).  The conclusion I draw, feeble it may be, is that it is free-will that brought and continues to bring about sin.  Of course today, man is born with the sin nature thanks to Adam.  
     Sin, God does not know sin–on the scene, Jesus, the God-man.  Isaiah prophesied this about the Messiah from chapter 53:

          3 — He is despised and rejected by men, a Man of sorrows and acquainted with grief, and we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.
          4 — Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted.
          5 — But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His striped we are healed.
          6 — All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all.  (NKJV)

God’s justice and holiness demanded that sin, in all of its form, be punished.  Judgment must come.  Jesus took His wrath on the cross and bore the sins of the world.  Paul writes, “For He made Him who knew no sin to be sin for us…” (2 Corinthians 5:21, NKJV).  As Jesus hung on the cross the guilt of all was placed upon Him.  It forced the Father to send His wrath; it caused the Father to turn His back on His “only begotten Son.”  God knows sin, because Jesus became sin.
     I don’t know the deep things of God; I do know, however, that I have a free-will, the ability to sin or the choice to believe in Jesus and His supreme sacrifice.  The punishment for sin was dealt with at the cross.  Take advantage of that if you have not already done so.  Paul proclaims, “…Behold, now is the accepted time; behold, now is the day of salvation.” (2 Corinthians 6:2, NKJV)  Not tomorrow, for you might not see tomorrow’s sunrise, but today, now.  

 

Echoes From the Campfire

When men don’t have God in their lives, evil fills the vacuum.”

                    –B.N. Rundell  (Black Hawk)

       “For God will bring every work into judgment, including every secret thing, whether good or evil.”
                    –Ecclesiastes 12:14(NKJV)
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“Yay, Amos!”  “Preach it!”  “Tell ’em like it is!”  “Sic ’em, Lord!”  Yells the crowd as Amos begins to preach and proclaim the message of the Lord.  There are two phrases that are in each pronunciation, and today we’ll look at Amos 1:3-10, three of the prophecies to other nations.
     The first phrase:  “For three transgressions…and for four.”  Lloyd Ogilvie says, “this phrase communicates the divine patience for repeated crimes that are piled on the judgment scale and then one that overloads and tips the scale making God’s punishing intervention unavoidable.”  God is patient, but there comes a time when it is time for judgment.  Over and over He has allowed evil, crime, wickedness but now, there is the proclamation of doom.  The term “transgressions” emphasizes a turning away or breaking away from God’s holy standards of righteousness and morality; it depicts ungodliness in its worst forms.  How much more ungodliness will He allow America as we continue to turn away from His holy standards?
     The second:  “I will not turn away its punishment.”  This is a declaration of judgment which is irrevocable.  “Turn away” affirms that God will not reverse or withdraw His divine verdict.  This judgment is for crimes committed and the Lord finally says, “Enough is enough!”.  Is the time coming, or has it already come when the Lord has declared that He will not revoke His coming judgment?
     Our attention goes first to Damascus.  Damascus, the world’s oldest inhabited city in the capital of Syria.  The transgression that tipped the scales to bring judgment:  “they have threshed Gilead with implements of iron.”  This was an inhumane practice of riding over conquered prisoners, as well as those slain in battle, with sharp-bladed iron threshing machines.  Imagine the screams of the captives as they lay there and the blades used to thresh the grain now cut them apart.  Listen, we must remember, that nations, as with people, are not immune to God’s judgment.  “His eye is not only on the sparrow, but also on the deeds of sin, whether done openly or in secret.” (Gary G. Cohen)
     Judgment and punishment will come, says Amos.  The royal household would be destroyed and its reign terminated; its citizens would be taken from their homes and placed in exile (a common practice of the Assyrians).  In fact, it is the Assyrian King Tiglath-Pileser III who will bring this destruction upon Syria and Damascus.  “Fire” does not necessarily mean literal fire from heaven, but represents the holiness and judgment of God.  The writer of Hebrews declares, “For our God is a consuming fire” (12:29, NKJV).
     Our attention now goes to Gaza (Philistines) and Tyre (Phoenicians).  Gaza, a familiar name that is in the news today.  There is much history surrounding Gaza; powerful, destroyed, rebuilt, however, judgment is on the way.  The Philistines will perish, there will not even be a remnant remaining.  Ironically, when Alexander the Great captures Gaza in 332 B.C., 30,000 inhabitants were sold as slaves.  Tyre would be destroyed by fire.  Their evil, their crime was the slave trade, or as we would call it today, “human trafficking.”  The Philistines would raid a village and all inhabitants would be taken into captivity to be sold.  Tyre was especially known for its trade in slaves.  These people “were used as things, objects of trade with blatant inhumanity” (Ogilvie).  God is always concerned with human rights and the dignity of man.  Note to whom they were sold–Edom–keep that in mind.
     The people of Israel were piously pleased with Amos’ pronouncements.  They were smiling and rejoicing over the prophecies against their enemies.  Pause:  slicing up captives–think of the millions of innocents, the unborn, who are sliced up in the womb due to selfishness, wantonness, and greed.  Pause:  human trafficking was the second most profitable illegal industry in the United States in 2021, bringing in $150 billion.  The number of victims is estimated at fifty million in 2021.  Has the Lord given an irrevocable edict against the United States?

 

The Saga of Miles Forrest

Reading the confession by Mark Barstow a smile crept on my face.  This will get Amos Martin to trial and to prison.  I found myself shaking my head, that’s the shame of it.  A good man, for the most part, with a good business, and aid to the community, but because of extreme prejudice would spend much of his life in prison.  What will happen to his business?  His health?  

     I had been debating whether or not to have those affected by Martin’s schemes to go with me to arrest him.  That really wasn’t their job, but it would be good to have witnesses with me in case Martin decided to do something.
     “I have no animosity towards him,” remarked Father Cisneros when I spoke with him.  “Truthfully, I pray daily for his soul.”
     “Father, if’n yur up to makin’ it, I’d appreciate it if you’d come with me.  I understand if you can’t,” I said with concern.  He was still some beat up from the Feakes and Barstow.  “I’d like to have some witnesses when I confront Martin.”
     He acquiesced only if Rev. Chapman would be willing to go with him.  I hoped the Parson would see his way to doing so, but he was still concerned about Betty and the what might have been, plus knowing that he killed a man weighed on his mind.  However, within the hour I had both men of God walking with me up the street towards Martin’s Hardware.
     “Miles?” questioned my pastor, “You’re not going to pronounce judgment on Martin, are you?”
     Scowling at him, I replied, “Parson, my job is to arrest, hopefully peacefully, then it will be up to the people to decide guilt or innocence under the law.  Unless I am protectin’ the two of you, or myself, then I’ll not harm the man.”
     The preacher, bowed his head, not in prayer, but in shame for doubting my integrity.  “Sorry, Miles, I know you better than to think that.  Forgive me?”
     “Nothin’ to forgive,” I stated, then when we stepped up on the boardwalk, I moved the Greener from my right hand to the left.  Standing outside the store I looked at each man, nodded then tried to open the door.  It was locked.  This time of day Martin should have been open for business.
     “Martin!  Amos Martin!  Open up, this is Deputy United States Marshal Miles Forrest.  Open up!”
     “Miles, there’s no light on in the store,” declared Rev. Chapman who had been peering through the window.
     “Stand back,” I ordered, then kicked at the door, breaking it open.  “Martin!” I hollered again.
     “Stay behind me, in fact get down behind one of those counters, this might be an ambush,” I commanded, then began to move slowly down the long aisle of the store towards the back.
     There was no one in the store.  I glanced at the narrow staircase in the backroom.  I knew that Martin and his now married daughter Agatha, had lived upstairs.  Taking each stair softly and as quietly as possible I began to ascend.  This would be a terrible place if Martin would throw open the door and start shooting.  I would have no chance.  But nothing…I reached the door at the top of the stairs, turned the knob and carefully opened it.  I didn’t know what to expect.
     It was empty…  
     Both the men were waiting for me at the bottom of the staircase.  I shrugged, and was shaking my head when I got to them.  “Where do you think he went?” questioned Father Cisneros.
     “I’m not sure.  I’m goin’ to have a look out back, then if’n my suspicions are right, have a talk with Moses Vexler down at the livery,” I paused in frustration, then sighed.  “You men can go on home.  Thanks for comin’ with me.”
     “Miles, let us pray for you, before we leave,” requested Parson Chapman.  As was my custom I didn’t bow my head nor close my eyes as the two men of God put their hands on my shoulder and prayed with the Parson leading.  I nodded my thanks and appreciation to them then walked away.
     Opening the back door carefully, I peeked out then opened the door looking around before stepping down into the alley.  There had been a horse there.  I moved to where it had been tied, bent down to study the tracks…