The Saga of Miles Forrest

Wisdom is always distant and very difficult to find.” –Ecclesiastes 7:24 (NLT)
* * * * * * * * * * * * * * * 
     It had been quiet, at least in my line of work, the past week.  Of course, Mateo and his office were busy with the nightly drunk and barroom fights.  Charlie was making his rounds to the outside communities and was currently up in Telluride.  Me, I was sitting in the diner, drinking coffee and had just finished a piece of butterscotch pie.
     Molly came over to sit with me.  Marta was back at work full time along with Lola, her niece.  Emelda was doing almost all the cooking except for baking the pies.  Mateo was working the morning shift and stopped in to see us.  I motioned to the pot on the stove and received a nod.  As he was pulling out a chair I grabbed a cup to fill it then leaned over to top off my cup.
     “Ahhh, that’s good coffee,” he remarked with satisfaction.  “I don’t know why I don’t take the time to come by here more often.”  He paused, and with an expression that was somewhat of a grimace and a grin, he asked, “Have you ever tasted the stuff that Lucas makes?  I’d almost swear in Klaser’s court that he scraped off the bottom of his boot to add to it.  I’ve had bad coffee in my time, but honestly Molly,” he looked over to her, “it is the worst!”
     “So Alejo is working full time for Bert Winfield now?”
     Mateo grinned, “Si, it sure helps with groceries since he eats most of his meals there.  I feel like I should send some food to the Senora to help out.” 
     “No!” exclaimed Molly.  “He’s not old enough to be working full time.
     “Almost sixteen,” replied Mateo, “plus he wants to be a cowboy and he’ll learn from Senor Winfield.”
     Molly was shaking her head.  “I just don’t believe he’s that old.  But, Mateo, sixteen, that’s too young.  What does Luciana say?”
     Mateo took a long draught of his coffee.  I don’t know how he can do that with it so hot.  “She’s fine, but she did tell him that he must read his Bible every morning and before going to sleep at night.  He also must come home for church on Sunday.”
     Molly thought for a moment.  “That would mean that he would have to get up early on Sunday or come late on Saturday.”
     “It’s not bad, only ’bout an hour out,” he paused, then looked at me.  “Any more news regarding the man on the palomino?”
     “Nothin’,” I replied, with a shrug.
     He took another sip.  “Don’t let your guard down.”
     I gave a little chuckle.  Here’s the young, new marshal giving the old-time lawdog advice.  But I’d surely take it.
     We both jumped, shots were fired and as Mateo jumped for his chair a shot came through the window causing both of us to fall to the floor.  I grabbed Molly pulling her out of her chair as I went down.  More shots, then Mateo was up, and pulling his gun as he rushed for the door.
     Pausing briefly at the door, he went out…

 

Echoes From the Campfire

“The love of peace and the unwillingness to fight never kept anyone out of trouble.”
                    –Louis L’Amour  (North to the Rails)

       “I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.”
                    –John 16:33 (HCSB)

         “Blessed are the peacemakers:  for they shall be called the children of God.”  –Matthew 5:9 (KJV)
         “Blessed…are the makers and maintainers of peace, for they shall be called the sons of God!” –Matthew 5:9 (Amplified)

     From the start we need to distinguish the difference between peace and appeasement.  They are not synonyms!  The peace of God has a price–the precious blood of Jesus.  Appeasement is the easy way; the way of compromise.  Through appeasement Neville Chamberlain gave away peace in the Munich Conference saying, “We have made peace with honour.  I believe it is peace for our time.”  To which, Winston Churchill replied, “You were given the choice between war and dishonour.  You chose dishonour and you will have war.”  Britannica says that appeasement is “the foreign policy of pacifying an aggrieved country through negotiation.”  I think of appeasement every time I see someone put their hand up with the “chicken tracks” (i.e., the peace sign)  Back in the days of World War II, it meant something totally different–victory!
     Yes, we are to pursue peace.  We read in Hebrews, “Pursue peace with everyone, and holiness–without it no one will see the Lord.” (12:14, HCSB)  Peter states, “He must turn away from evil and do good.  He must seek peace and pursue it.” (1 Peter 3:11, HCSB)  How does one then go about pursuing peace?  I remember the days of the Cold War.  To be at peace meant having more formidable weapons than the Soviet Union.  First of all peace is duty implied.  We are to be people of peaceable-mindedness.  We do what we can to maintain peace, whether it be national, on the job, in the home.  Then peace is also duty expressed.  Where and when we can we are to be peacemakers.  
     However, we must beware of false prophets.  We must beware of peace-at-any-price.  We must beware of pseudo-peace.  We must beware of appeasement calling it peace.  Jeremiah gives two warnings regarding false peace.  “They have treated My people’s brokenness superficially, claiming, ‘Peace, peace,’ when there is no peace.” (6:14, HCSB) and “They have treated superficially the brokenness of My dear people, claiming:  Peace, peace, when there is no peace.” (8:11, HCSB)  Many of those who clamor for peace do not know that peace often comes at a very dear cost.  See, real peace, the peace in the heart of a Christian cost the blood of Jesus upon the cross.  John Stott reminds us, “Peacemaking is a divine work.  For peace means reconciliation.”  We must first be reconciled to God before there can be any true, lasting peace.  Salvation brings peace with God.  Paur writes in Colossians 1:20, “and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.” (NKJV)  When we accept Jesus as Savior we then become the children of God.  Truly, one cannot make real lasting peace with others without being at peace with God and self.
     What then is peace?  The Greek term is “eirene.”  It is not spoken of in a negative state and it never means the absence of trouble.  It means peace in the midst of troubles.  In Hebrew, “shalom” means peace in the manner that everything which makes for man’s highest good.  It is not only the absence of evil things, but also the presence of good things.  The Bible proclaims, as William Barclay states, “In the Bible peace means not only freedom from all trouble; it means enjoyment of all god.”  Blessed are the peacemakers then are those who bring about good.  It is not necessarily stopping conflict, though that is to be sought, but it is in the midst of the conflict to bring about good.