Author: Ira Paine

Coffee Percs

by Ira Paine, Posted on

He rose fluidly to his feet, slapping his emptied cup against his thigh to knock loose the coffee grounds that had settled inside.”

                          –Wayne D. Dundee  (Rainrock Reckoning)
 
Heard yuh comin’, Pard.  Coffee’s hot and strong for yuh this mornin’.  How ’bout this weather?  Remember how hot and dry it was last summer?  Whooee, then a week or so ago it was freezin’ and now the past week the rains came, and came, and came.  So Pard, I hope yuh stayed dry.  The missus and I was a-talkin’ and I said something ’bout it rainin’ cats and dogs, to which she replied it was more like elephants and hippopotamuseses.
       Pard, after yuh finish that swallow, I’ve something to tell yuh.  I’m finishin’ up my latest book and went to the publishin’ area and they’ve added a new question.  Did AI help you on the book?  I was a-wonderin’ what a steak sauce had to do with the writin’ of my book.  Then I was told that it wasn’t a steak sauce it was artificial intelligence.  Now, that didn’t help me much, ’cause I knew for sure that none of those liberal politicians helped me none, nor any of them loose-lipped folk out there that hasn’t a clue what real life is all about.  Come to find out, Pard, that this is the newest thing.  Artificial Intelligence (AI) is doin’ all sorts of things from singin’ to writin’ to influencin’ and all sorts of other things–sorta like a new-fangled type of hoo-doo.
       Good thing I made the coffee strong.  Common sense has done been done away with for the most part, and now they’re a-comin’ up with artificial sense.  Well, I guess that makes sense since none of those folks have any sense only follow whatever suits them.  I’m a-thinkin’ they live in a maze, sorta like walkin’ with Alice in the “Wonderland.”  But they think, I use that term loosely, they know it all.  They tell us they are more enlightened.  Ptui!  Seems to me they’re a gropin’ down in the mudhole.
       Go ahead, Pard, take a long drink, for what I’ve to tell yuh next will surely get yur gizzard up tight.  I was sittin’ in the doctor’s office, jist a-waitin’ for the vampire to get me to draw blood, when on that there television came the notice.  Hold on, now — the Church of England has a transgender servin’ as a bishop.  Listen, Pard, we’re livin’ in a strange, evil age, let me tell yuh.  I wanted to be sure so I looked it up and sure ‘nough.  She/he/it said, “Queer people are a blessing to the Church.  When I’m wearing my collar, it lets children know that is okay.”  The use that term “nonbinary” which means someone who does not identify exclusively as a man or a woman.  Pard, we’re livin’ in a mixed up, confused world, an’ you and I know who’s the author of confusion.
       However, let me tell yuh, I read of some common sense.  Those furries, yuh know who/what they are?  In Oklahoma if a student identifies as a furry and they’s a-causin’ a problem in school, animal control is sent for.  Now, that’s usin’ yur brain.  See, Pard, why I made the coffee so strong this mornin’?  Such goin’s on is all around us.  Yuh best be in God’s holy script more and more and be tellin’ your kids and grandkids the right way to go.  Pard, why some of these folks act more looney than you do when yuh fall on yur head ’cause yuh didn’t check yur cinch.  Be travelin’ easy and straight–the devil is out to deceive yuh.  That’s why I always sign off…”go with God.”
        Vaya con Dios.

 

Echoes From the Campfire

by Ira Paine, Posted on

Easy money is the bane of a lazy man. I’ll work for my supper from here on.”
                    –Duane Boehm  (The Hunted)

       “How long will you slumber, O sluggard?  When will you rise from your sleep?”
                    –Proverbs 6:9 (NKJV)
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You’ve seen them, worked with them–the sluggards.  A sluggard is a person who is habitually lazy, one who does enough to barely get by.  Some of them know the tricks so when the boss comes by they seem to be working.  They make sure they are known in the conference room with at least one question along with a smirk on their lips.
     Sluggards are a drag to coworkers for they have to constantly be adding to their work to make up for his lack of it.  Sluggards are detrimental to the company as well as the workforce, yet they seem to always be around.  In plain speaking, sluggards do not pull their weight.  As a student I hated group work, for there were always the sluggards there waiting to sponge off the workers.
     But, hold on, wait a minute…perhaps we should stop and take inventory.  Are each one of us pulling their own weight?  Are we doing what we know we should be doing?  Are we a bystander, a spectator, or are we involved with our proper share of the workload?  The work has to be done; it is important that each of us are doing our rightful share.  Look at the workforce today, it is filled with lazy, good-for-nothing sluggards.  People who wander from one job or another because they are dissatisfied.  People who think they should start at the top and not pay their rightful dues.
     Let’s look at another individual closely related to a sluggard.  They may be one and the same for they share many of the same characteristics.  This is the person that Jesus decries as a shepherd.

               “But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.  The hireling flees because he is a hireling and does not care about the sheep.”
                         –John 10:12-13(NKJV)

A “hireling” is someone who has been hired to provide labor or some other service in return for money or some other materialistic benefit.  This is the person who hires on but leaves before the work’s done.  He is the one who goes about his duties and obligations with a ho hum attitude.  They do half a job and expect to be paid for a full day.  They could care less about the finished product, whether the job was done efficiently and to the best of their ability.  
     I’ve worked with my share of hirelings.  They work only for the paycheck; they could care less about the job, the boss, or the company.  They want the benefits without the sweat.  They don’t “work for the brand” but only for themselves, and they are the first to make excuses if the work’s not done right, or to cast blame.  Red Steagall wrote a great poem, “The Fence That Me and Shorty Built,” here are a couple of stanzas that show the possible sluggard or hireling.

               “Nobody but a fool would build
               A fence that isn’t straight.
               I got no use for someone who ain’t
               Pullin’ his own weight.

               If you’re not proud of what you do,
               You won’t amount to much.
               You’ll bounce around from job to job
               Just slightly out of touch.”

     As a Christian we are to work for the Lord and to the best of our ability.  We are not to just get by, for we are stewards of the time, the talents, and the job that the Lord has placed in our care.  Clement of Rome wrote, “He urges us to attend to our work with a whole heart so that we won’t be lazy in any good work.”  Let me leave you today with two questions that you must answer:  Are you pulling your weight in whatever endeavor you are involved in?  Who are you really working for?

               “If you’re going to quit anything,
                    quit being lazy,
                    quit making excuses,
                    and quit waiting for the right time.”

 

Echoes From the Campfire

by Ira Paine, Posted on

The past is a memory, the future is a dream and we only live in the moment. It is how we live in the moment that matters…. It [the future] is determined by the will of God and the choices we make.”

                    –Dan Arnold  (Bear Creek)

       “And you He made alive, who were dead in trespasses and sins.”
                    –Ephesians 2:1 (NKJV)
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               “Jesus said to her, ‘Go, call your husband, and come here.’  The woman answered and said, ‘I have no husband.’  Jesus said to her, ‘You have well said, “I have no husband,” for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.'”
                         –John 4:16-18(NKJV)

     There are many things to glean from this story in John.  This woman was a Samaritan, an outcast in the eyes of orthodox Jews.  They were called “dogs,” mongrels to be precise.  They lost their “racial purity” years before and continued the practice.  To the Jews this was unpardonable.  A little historical perspective is needed here.  When the Assyrians conquered a people (this took place in Samaria about 720 B.C.) their practice was to exile some of the inhabitants to various locales.  Some of the people in Samaria were left, and into Samaria, Assyrians brought other peoples from their conquests.  Samaria was then a mixture of many peoples and the Jews of Samaria intermarried with them, thus they became “mongrels” in the sight of Jews.  There is much more to this but that will suffice for now.
     A second thing that is apparent is that this woman who came to the well was a mess.  Some interpret the “five husbands” to be but an allegory representing the people with whom the Samaritans intermarried with.  From what I read and gathered, this was not the case but actually depicted the deplorable condition of the woman’s life.  Jesus points out to her the sinful states in which she was living.  Think of all the problems, the stigma, the issues that this woman faced, not only in the minds of the people around her, but in her own mind.  Then something marvelous happened–she came upon Jesus.  
     Yes, there are many more lessons here, but I want to point out that when the woman left Jesus, she left changed.  The day completely changed her outlook on life.  It changed her attitude toward worship, towards God, towards others, and most importantly herself and her relationship with God.  Imagine the woman, from this day forward.  She didn’t dread getting out of bed in the morning for it was the day the Lord had made for her.  Instead of handing her head as she walked through the streets, she would greet people with a smile and perhaps a “God bless you.”  No longer did she carry the heavy burden of sin, but she walked with joy in her steps.  Her weariness had turned into life of refreshing for she now had tasted of the “living water.”
     When she saw the well a smile would cross her face.  Her mind would always flash back to the moment when she found Jesus.  But I believe that she went on with her walk with the Lord and that she saw the well as a place of salvation, of commitment, of refreshing.  In our lives we all have moments like this, especially if you have been a Christian for long.  Too many people live in the moment of past experiences.  I remember a pastor telling the story of a dear saint in the church.  At altar call, she would go to the same spot near the piano.  She would kneel in such and such a posture with her right hand raised and white hankie in it.  She was looking for the Lord to bless her again in a special way.  She had not moved on!  In reality she was making this spot, this one-time experience into an idol.  It was sort of like Peter when he wanted to stay up on the mountain because of the glorious moments he experienced.  The Lord had to remind him that it was down off the mountain, down in the valley that there was work to be done.
     In saying all of this, I want to get to my main point.  Never, ever forget those experiences you have had with the Lord.  They may be at an altar of prayer; it may be a time when He healed you, or delivered you from a certain disaster.  Those are important, the Bible is full of scriptures that tell us to remember what the Lord has done.  However, don’t go to the well the next day and expect to find Jesus there.  I would say three things that are important:  Remember the past; Learn from the past; Don’t try to relive the past.

 

Echoes From the Campfire

by Ira Paine, Posted on

The blindness I mean is blindness that keeps you from seein’ the truth.”
                    –Zane Grey  (Riders of the Purple Sage)

       “In their case, the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.”

                    –2 Corinthians 4:4 (HCSB)
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Here is another one of the short yet poignant verses that we often overlook or easily glance at.  

               “And He was giving orders to them, saying, ‘Watch out! Beware of the leaven of the Pharisees, and the leaven of Herod.’”
                              –Mark 8:15(NASB)

J.B. Phillips translates it, “Keep your eyes open!  Be on your guard…”  Whereas, Henry A. Harbuck puts it this way, “Jesus began to [seriously] warn them, saying, ‘Be careful and watchful and be on guard…'”  Stay alert, be on guard–against what?  Leaven?  
     Jesus had just been asked for a sign whereupon He replied that there would be no sign given to this generation, then while talking with His disciples we find this verse.  Look first at the Pharisees; they were marked by hypocrisy.  The Pharisees wished to hold on to their self-righteous assumptions that they merited blessing from God, and so they had no place for a Savior.  Herod is marked by hostility.  He wished to hold on to the power he wielded over the people, so he had no place for the King.  Both were committed to a blindness to the truth; both were saying “I don’t want to find out what Jesus means, and I certainly will not accept that He is my Saviour or my King.”  Jesus is warning His disciples to guard against that attitude. (Alistair Begg)
     Paul writes to the Corinthians and also the Galatians warning them that a little leaven leavens the whole lump.  So what is meant by “leaven”?  This word for leaven is referring to the process of fermentation and is used as a symbol of corruption.  Leaven is often used to refer to evil in the Scriptures.  In other words, the disciples were told to be on the lookout for the evil fermentation of the Pharisees and Herodians.  William Barclay writes, “Be on your guard against the evil influence of the Pharisees and of Herod.  Don’t you go the same way that the Pharisees and Herod have already gone.”
     It must have been significant for Jesus to warn them.  “Giving orders” means to do so repeatedly.  The order stands and continues to stand.  “Take heed” is to become acquainted with and to think about the situation using discrimination (Swaggart).  There were to continually be doing this.  “They were to remain watchful and consider the ultimate consequences of this leaven of the Pharisees.” (Swaggart)
     I like what Alistair Begg says about this “leaven.”  “When pride rears its ugly head, it can lead us to judge the Scriptures rather than learning from them.  When we stand in judgment over God’s word, though, what we might regard as trivial and insignificant tweaking of truth will actually become leaven–the yeast–which spreads throughout the entire bread of our convictions.”  It is not up to us to declare that we have a better idea, or give our opinion as to what God actually meant.  We must accept Him for who His is and who He says He is.  
     There are many, and the numbers are growing, within and without the church, who say they have a better idea.  Or that this is what the Bible really says.  There are those who refuse to even hear the words of the Gospel, and dismiss flippantly that Jesus is the only way to God.  “That’s why people can read the Bible and see nothing–can listen to the gospel story and hear nothing.” (Begg)  They are more enlightened.  The disciples didn’t understand for they thought Jesus was talking about the fact that they had no bread.  Can it be that our ears are that dull of hearing and our mind loaded with fog?
     Remember, it only takes a little leaven.  Only a little sin here, and a little there.  Pretty soon the dough will be overflowing and it cannot be stopped as in a Three Stooges’ parody.  Do not be so proud as to assume that you do not need Jesus, and need Him in every part of your life.