Author: Ira Paine
Echoes From the Campfire
How almost impossible to exercise eternal vigilance! Habit was more powerful, in the long run, than the most implacable of wills.”
–Zane Grey (Arizona Ames)
“Serve the Lord with reverence and rejoice with trembling.”
–Psalm 2:11 (NASB)
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Many people will not read or they will skip over this portion of Scripture. Some wish that it was not in the Bible. It is a harsh set of verses, verses that depict the hardness and evil of the world. However, we should not be quick to dismiss Psalm 137.
5 — If I forget you, O Jerusalem, let my right hand forget its skill!
6 — If I do not remember you, let my tongue cling to the roof of my mouth–if I do not exalt Jerusalem above my chief joy.
7 — Remember, O LORD, against the sons of Edom the day of Jerusalem, who said, “Raze it, raze it, to its very foundation!”
8 — O daughter of Babylong, who are to be destroyed, happy the one who repays you as you have served us!
9 — Happy the one who takes and dashes your little ones against the rock! (NKJV)
“Remember,” a word that is used three times in the psalm. One thing that should come to our attention is the fact that we should remember. I could go into several reasons that we should remember, but sufficient to say that it is good that we pray that the Lord remembers us. The psalmist is saying that is “if he should forget Jerusalem, then he has no real reason to play his harp. He must play for the glory of God or not play at all.” (Lawson)
In my studies concerning the Vietnam POWs, one thing that the majority of them said was that they knew that the country would remember them. That gave them hope. They had faith that the nation would one day, not knowing when, but there would be a day when they would be released from their captors. In these verses we see the concept of loyalty. Because of their hope, because they knew they would be remembered they would continue to be loyal to their country. This is the thought that echoes in these verses. The psalmist will not play for the taunters and mockers of God.
Remember, he writes, those who tore down the holy city, the temple, and the walls. George Wood writes, “We do take solace in the truth that the Lord will prevail ultimately, and that His judgments are true and righteous.” We are in a strange world, like the psalmist. We are waiting for the return of the Lord, but in the meantime, what do we do? Remember the words of Paul, “‘Vengeance is Mine, I will repay,’ says the Lord.” (Romans 12:19, NKJV) Only God can show true and righteous justice in His wrath. He will not forget us in this evil world. He will return for His Bride. There will come a time of divine justice.
Remember the warnings that prophets like Isaiah, Jeremiah, Amos and others gave to the people. They boldly preached the Word of God to them, they warned them of what was coming if they did not repent. The psalmist is remembering now, I am sure of those prophecies. But he also remembers the Lord’s mercy, and that He will not forget His people. Justice is coming to the evil of this world, to the mockers and blasphemers of God. God will remember His people in His divine justice.
“Come, y disconsolate, where’er ye languish;
Come to the mercy seat, fervently kneel;
Here bring your wounded hearts, here tell your anguish;
Earth has no sorrow that heaven cannot heal.”
–Thomas Moore
Coffee Percs
If I get my druthers, we’ll sit here and drink coffee all day instead of being out in that bitter wind.”
Echoes From the Campfire
A mule might sometimes act like a horse, and at a distance even look like a horse, but it remained forever a mule.”
–Elmer Kelton (The Pumpkin Rollers)
“We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.”
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“So often this road gets rough and rocky…” (unknown). Is this what Jesus meant by taking up His yoke? We must be careful when we begin to look at the Christian life and start complaining and crying out our woes thinking that this is the yoke of Christ. True, the yoke was a frame that joined two animals together so that they could pull a heavy load. But before I go any further, let’s read the Scripture from Matthew.
11:28 — Come to Me, all you who labor and are heavy laden, and I will give you rest.
:29 — Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
:30 — For My yoke is easy and My burden is light. (NKJV)
For sure, the yoke of the world is burdensome. Andy Starks writes, “The world is a hard taskmaster and cannot be pleased.” No matter what, the world always wants more. It is like the harsh master, Simon Legree, the work done is never enough. Work, work, work, and the body and soul rebels. It either rebels by breaking down, or it rebels by trying to escape through myriad means: drugs, entertainment, alcohol, and a host of other types of binges.
Jesus had been speaking to the Pharisees so He is referring to the yoke of the law. But, in reality, there is also the yoke of the world. The Pharisees put heavy loads on the peoples’ shoulders, the world burdens the body and soul down, then there is that enemy of our soul that tries to push us down to the pit. Oh, what a heavy load it is that man tries to bear. Jesus is speaking of a different kind of yoke–His yoke. D.A. Carson says, “That yoke is ‘easy’ (good, comfortable) and his burden is light. The ‘rest’ he promises is not only for the world to come but also for this one as well.” I want to read these verses again from Henry A. Harbuck’s translation”
.28 — Come here to Me [and become My disciples], all of you who are weary and heavy-laden–(that is, all of those who are toiling, working, carrying heavy loads and burdens and the weight of religious obligations which pertain to guilt and sin), and I will give you rest–(that is, I will give you peace and rest from your weariness).
.29 — Take My yoke upon you and learn from Me–(that is, permit Me to teach and guide you), for I am meek and gentle and humble in heart, and you will find rest for your souls–(that is, you will obtain peace/quietness and assurance for you hearts or minds).
.30 — For My yoke is easy–(that is, My yoke feels good–it’s a perfect fit and it’s pleasant], and My burden (load) is light–(that is, My burden is nearly weightless, and it feels good).
Jesus is not saying that there won’t be troubles, trials, toils, and persecutions that the believer might face. He is, however, saying that when dealing with those things that the world throws at us that He will give us joy, rest, and peace in the midst of them–that is His yoke. The yoke He gives fits us perfectly and not only that, He is helping us carry the load. The burden is not totally upon us. “The expectations of Christ are much more easily met.” (Starks)
The heavy burden of the Law is no longer there. The heavy burden of guilt has been removed and there is now hope. There is rest when you work along side of Jesus; no longer is the burden yours to bear. If you find yourself toiling with the burdens of life, leave them at the Savior’s feet. Drop that heavy, worldly load and pick up the yoke that Jesus offers. He longs to help each one of us. The obstacles and toils of the road that is rough and rocky will not be easier to bear.
“Come unto me; I will give you rest;
Take my yoke upon you, Hear me and be blest;
I am meek and lowly, Come, and trust my might;
Come, my YOKE is easy, And my burden’s light.”
–Charles P. Jones (emphasis mine)