Echoes From the Campfire

When you are hungry, your taste buds become less particular.”

                    –Brad Dennison  (The Long Trail)

       “Blessed are you who hunger now, for you shall be filled…”
                    –Luke 6:21 (NKJV)
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The wandering son is in a mess.  We see that he finds himself not only slopping the pigs, but staying with them.  What a plight–from wealth to rags; the wretched story of sin unfolded.  My NKJV Bible has the subtitle of this not the Prodigal Son, but the Lost Son, for he was now truly lost and undone.

          …there wasted his possessions with prodigal living.  But when he had spent all, there arose a severe famine in that land, and he began to to be in want.  Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine.  And he would gladly have filled his stomach with the pods that they swine ate, and no one gave him anything.  But when he came to himself, he said, “How many of my father’s hired servants have bread enough to spare, and I perish with hunger!  I will arise and go to my father and will say to him, ‘Father, I have sinned against heaven and before you.”
                   –Luke 15:13-18(NKJV)

     I cannot fully understand the lure and attraction of the large cities.  They hold nothing on me, yet in my experience I have had numerous students say how much they love New York City or Chicago.  Why?  Unless they are called by God to do work there, why set oneself up in the evil place?  It reminds me of Lot moving to Sodom.  And Christians, yes, they seem to adore Las Vegas.  Why?  Do they think they can get away with a “sin” when visiting because what happens in Vegas stays in Vegas?  Maybe that was the thoughts of the young man.  He went to a “distant country” which meant a Gentile land.  To live there he would quickly find that it would be “characterized by pagan values and heathen morals.” (Gary Inrig)  Of course, he was in a condition that he no longer held to the God and teachings of his father’s house.
     The Bible states that he “wasted his possessions with prodigal living.” (NKJV)  William Barclay translates this as, “wanton recklessness,” and the NIV puts it this way, he “squandered his wealth in wild living.”  Listen–choices bring consequences!  He ran out of money, plus there came a severe famine on the land.  Here in the United States we have been blessed by God to not have faced a national famine.  If there is a shortage in one part of the country, there is land enough to make up for it in another, but other countries, nonindustrial (third world) do not have this pleasure.  Think of Sudan, Ethiopia, and in fact, over 75% of the world cannot feed itself.  The young man found himself in dire straits.  Reality hit him in the face, just as the hunger hit his gut.  Gary Inrig writes, “Desperation knows no pride, and the young man not lives with the pigs, he is willing to eat with them.”  
      “No one gave him anything,” what a sad commentary.  Once wealthy, now hungry and in shambles.  I am reminded of Horace Tabor and his wife Baby Doe.  One of the richest men in America.  A man who flaunted the wealth he made from his silver mines in Colorado.  Then in the 1890s, the silver boom, busted.  Gold became the only standard.  The powerful man, once a senator, is reduced to a postal clerk and when he dies he leaves a worthless mine to Baby Doe who is found years later, penniless and frozen to death.  There was no wealth to save either of them and they died in sickness and squalor.
     Remember, Jesus is talking to the Pharisees.  They would have been content to leave the wretched lad in the pigpen, saying he deserved it.  But Jesus goes on with the parable.  The motivation for his thinking to return to rightly to him may have been hunger, but repentance is there for he wants to return to his father.  Greg Lane has accurately said, “Any fun or pleasure that can be achieved outside of the Father’s House will eventually end.”  It took a while; it took the loss of everything along with hunger to finally bring the man to his senses.  “There is an insanity to sin,” said Gary Inrig.  Think of it–leaving the Father’s House and now sits in the mud with the pigs.  Henry Harbuck translates it this way, “But finally he came to his senses–realizing how depraved he had become.”  Harbuck continues in the same verse, “all the numerous hired servants have enough food and even some to spare, [but I am] starving and almost dead from hunger!”
     What did it take for the young man to come to his senses?  The pigpen–with its slop, mud, and excrement.  Hunger, for he was almost starving.  And I wonder, was there also a hunger not only for the food to be found at his father’s house, but also the truth of God’s Word that was taught there?  “We can never find ourselves in sinful indulgence.  There is often more truth in the pigpen of consequences than in the banquet halls of revelry.” (Inrig)  Party, party-hardy and where will it take you?  This man left home to be free and found himself in bondage serving the pigs.  I like the way Barclay puts this, “Jesus believed that so long as a man was away from God he was not truly himself; he was only truly himself when he was on the way home.”  
     Live with the pigs in the slop [of sin] or go home to the Father.  That’s the choice before the young man, and many others.  Once decided the person can then start to become the person that God intended; he can then begin to live as one of God’s children.  If you find yourself in a condition similar to this Wayward Son, get up out of the slime and slop, come to your senses, and start on your way home.

 

Echoes From the Campfire

You don’t cozy up to rattlers without getting bit.”

                    –Ralph Compton  (The Goodnight Trail)

       “If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds.”
                    –2 John 10-11 (NKJV)
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I read the other day that our lives should be parables displaying God, His character and attributes.  That means, according to Gary Inrig, “They help us know who God is.  They not only expose our condition, but also point to a divine remedy.”  If that is the case, then are we looking deep enough into the parables of our Lord?  This morning, I want to look at two verses and see if they relate to us in any way.

          Then He said, “A certain man had two sons.  And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’  So he divided to them his livelihood.  And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.
                   –Luke 15:11-13 (NKJV)
          He also said:  “A man had two sons.  The younger of them said to his father, ‘Father, give me the share of the estate I have coming to me.’  So he distributed the assets to them.  Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living.”
                  –Luke 15:11-13 (HCSB)
          The younger of the two sons said to his father, “Father, give me my share of the estate [before you die] that rightfully belongs to me.”….  [After the younger son had sold the property he inherited] and not long afterward–(that is, just a few days later) he gathered together all his profits and everything else he owned and left for a distant country, and there wasted his inherited money on wild and reckless living.”
                  –Luke 15:12-23 (Henry A. Harbuck)

     To get some insight, look at this Parable of the Prodigal Son (or better, Wayward Son, or Presumptuous Son).  Have you ever been somewhere and lost track of your child?  Perhaps in a store, a playground, or any crowd?  Panic is probably the first thing that hits; but do we feel the same anguish when the child wanders away spiritually?  Some may cast it off saying that they have to “sow their wild oats.”  In this situation there is actually more serious danger.  We can visibly see the person, but know that they are lost.
     Look at the brazenness of this youth.  He doesn’t go to his father for a loan, or for a handout, but for his total inheritance.  “This young man’s request is a dagger in his father’s heart.” (Gary Inrig)  It went totally against the societal norms of the day.  The father, in his graciousness, does as the young man requested to the point of giving away his livelihood.  Greg A. Lanes points out that, “You can be living in the Father’s House and be dissatisfied and discontented to the point where you think you’re missing out on something and want to leave.”  Or maybe it was like the children of Israel, wanting to leave the provisions of God (the Father) to go back to the slavery of Egypt and die there.
     Notice the words, “give me.”  Isn’t that so indicative of many youth?  “Give me” for you owe me.  “Give me,” I want it now.  “Give me” before you die, pay off my loans, my debts.  There is something within this lad who wants to break the shackles of his home.  He feels tied down, perhaps to his “mother’s apron strings,” or he may feel that he has no freedom.  The world, and its glamor and allurement, was calling and drawing him away from the security of home.  He didn’t want to miss what it had to offer.  “Give me,” is not asking the father for advice or consulting his wishes.  George Morrison states, “It is the selfish cry of thoughtless youth, claiming its own to use just as it will:  ‘Father, give me what is mine.'”
     The father did not hold him back; he let the young man go to follow a meaningless pursuit.  “When you leave the Father’s House you leave His presence.  His presence is ‘where He is.'” (Lane)  Can you feel the father’s pain?  “Sometimes a parent is helpless to prevent a course of life leading to destruction.  There comes a time to let the prodigal go.” (Inrig)  I have seen this over and over.  One of the reasons I went into Christian education was to try to prevent such courses of action.  “Don’t, here is why,” I would cry in one way or another.  The Bible shows us the result of such actions.  Can’t you see it, or more likely, like the Wayward Son, they only see what they want to see.  The allure, the glamor, the excitement of the world.  It’s like the liquor and beer commercials–never is shown the man in the gutter, the broken homes, the abuses that take place.
     Beckoning is the devil’s call.  Come, enjoy the fun.  Look at your peers, look at society, look at what is out here for you.  Take your inheritance ( or sell it like Esau) and join in the festivities of “wild and reckless living.”  Go for the “gusto,” remember you only live once.  The lad doesn’t heed his teaching, he goes.  “What agreement does Christ have with Belial?  Or what does a believer have in common with an unbeliever?” (2 Corinthians 6:15, HCSB)

 

Echoes From the Campfire

No hope for any man or any woman except in God!”
                     –Zane Grey  (The Desert of Wheat)

       “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.”

                    –Matthew 10:28(NKJV)
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Today, I’m going to briefly look at another “hated” doctrine regarding God–His sovereignty.  People do not like this concept because it puts us so far below God and it shows that He indeed is supreme.  It will be only a brief look, for there have been libraries of books written about this doctrine.
     To define, it is simply:  The exercise of His supremacy.  In other words, God can do what He wants with what is His, when He wants.  God is God in fact, as well as in name.  Arthur Pink puts it this way, “God does as He pleases, only as He pleases, always as He pleases.  None can thwart Him, none can hinder Him.”  Spurgeon adds this, “There is no attribute more comforting to His children than that of God’s Sovereignty…  One the other hand, there is no doctrine more hated by worldlings…  Men will allow God to be everywhere except on His throne.”
     Nothing can touch or be touched that God doesn’t cause or allow.  He is definitely involved with His creation.  To put it more plainly, God is in charge over ALL His creation.  He can overrule any affliction at any time.  He, and He alone, is the only being that can override the laws of nature.  The Psalmist wrote, “Whatever the Lord pleases, He does in heaven and in earth, in the seas and in all deeps.” (135:6, NASB)  God is unrivaled in majesty, unlimited in power, unaffected by anything outside Himself.  “God is credited as being clothed with absolute authority upholding all things by the might of His power.  Since all power belongs to Him, He determines the service which all things, both which are in heaven and in earth, shall perform.” (E.S. Williams)  J.I. Packer writes, “God’s dominion is total:  He wills as He chooses and carries out all that He wills.”
     I would ask, who can understand the workings and power of God?  I, in my simple way of thinking, relate to the the Psalmist, “But our God is in heaven: He does whatever He pleases.”  (115:3, NKJV)  Perhaps instead of arguing about His sovereignty it would be better to accept it, and simply say that we do not and cannot understand it.  Read God’s comments to Job, “Who is this that darkens my counsel with words without knowledge?” (38:2, NIV)  Read Job 38-41, and look at God questioning the puny mind of man.    
     Calvinism or Arminianism?  Yes!  Do I understand?  No!  God placed Adam in the garden of Eden on conditional footing.  He could have placed him upon unconditional footing.  Now look at man since then.  He wants the sovereignty of God to exclude human responsibility, but God will not do so.  God did not place Adam upon conditional footing because it was the right thing.  It was right because God did it.  Get this–know this–whatsoever God does is right!  Do not get into arguments regarding God’s sovereignty for it is foolish because it cannot be fully understood.  Know this, human responsibility is based upon Divine sovereignty.  The laws, commands of God in the Scripture come from His divine sovereignty.
     And I will close with this solemn thought:  “Therefore He has mercy on whom He wills, and whom He wills He hardens.” (Romans 9:18, NKJV)  Woe is me, I cannot understand, but I am thankful that He has, in His sovereignty, given me His divine mercy.  That’s why “NOW” is the day of salvation, while God is stretching forth His mercy to the ends of the earth.  Grasp it while there is still time and hope.  Do not be like those whom He has allowed to believe a lie.

               “Mercy there was great, and grace was free;
               Pardon there was multiplied to me;
               There my burdened soul found liberty,
               At Calvary.”
                        –William R. Newell

 

Echoes From the Campfire

He never took anything for granted, and he always set out to learn all he could.”
                    –Louis L’Amour  (Down the Long Hills)

       “When I learn your righteous laws, I will thank you by living as I should!”

                    –Psalm 119:7 (NLT)
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               “If you have the Word in your mouth only, it shall be taken from you.  If you have it in your book only, you shall miss it when you need it most; but if you lay it up in your heart, as Mary did the words of the angel, no enemy shall ever be able to take it from you, and you shall find it a comfortable treasure in your time of need.”
                         –William Cowper

     I have not yet decided how I am going to treat Psalm 119.  It is the longest chapter in the Bible and it contains so much.  I could easily spend a year discussing it, and if I go with my normal style of writing this weekly Psalms it will take eleven weeks.  Let me then start with just an introduction to this magnificent Psalm.  There are twenty-two stanzas, eight verses each which correspond to the Hebrew alphabet.
     The NIV Study Bible states that, “The author had a theme that filled his soul, a theme as big as life, that ranged the length and breadth and height and depth of a person’s walk with God.”  That theme deals with the Word of the Lord and our devotion to the Word of God.  We see in this psalm God’s directives which should result in obedience and God’s promises which should build our faith.
     There are several terms that should not be neglected in this study.  In fact, I urge you to write them somewhere in your Bible so that you can refer to them as you read this psalm and other psalms.  The number in parenthesis is the number of times this term is used in Psalm 119.
          1)  Law (15) — God’s entire instruction to His people; blessings to those walking in obedience.
          2)  Testimonies (21) — God’s covenant stipulations.
          3)  Precepts (21) — only found in Psalms; it involves the application of God’s word; they are detailed instructions, that take dedicated effort to fulfill.
          4) Statutes (21) — God’s regulations, standards, and boundaries.
          5) Commandments (21) — God’s rules and regulations that express His authority.
          6) Judgments (18) — God’s verdicts as Divine Judge.
          7) Word (36) — God’s revelations; His commandments and promises.
          8) Way (26) — pattern of life; God’s principles and means of operation.
          9) Ordinances — some translations will have this term.
We do not know who the author is.  It may be David, or more modern scholars believe it was Ezra.  Most likely it is an unnamed author, but we know that whoever he was he was passionately devoted to the word of God as the word of life.  This writer humbly acknowledged the errant ways of his heart and life; he knew the pain–but also the fruits–of God’s corrective discipline. (NIV Study Bible)
     God’s Word is imperative to get into our minds and hearts in this wicked and evil day.  James Montgomery Boice writes, “We live in a day when people do not much value God’s Word, even in evangelical churches.  We say that we value it, but our neglect of the Word belies our confessions.  We do not spend much time in serious Bible study.  We do not memorize God’s Word, hiding it in our hearts, as the psalmist says he did.  As for today’s preachers, many of them also neglect the Word, thinking that it will not appeal to mass audiences and that serious Bible teaching will harm their churches’ growth.  They turn instead to worldly devices, like humor, drama, and other forms of entertainment.”
     I would suggest this week that you read verses 1-16 every day.  Try reading them in different translations and be aware of the terms used.  For today I will leave you with a few verses to ponder.
          1 — How blessed are those whose way is blameless, who walk in the law of the LORD. (NASB)
                Happy are people of integrity, who follow the law of the LORD.  (NLT)
          2 — Happy are those who keep His decrees and seek Him with all their heart.  (HCSB)
          4 — You have charged us to keep your commandments carefully. (NLT)
          5 — Oh that my ways may be steadfast in keeping your statutes!  (ESV)
          8 — I will obey your principles.  Please don’t give up on me!  (NLT)
Note as we read this Psalm that there is the development of a worldview.  A way of life that is based upon the Word of God.  If you want to be happy, do not look to the world, but instead study this Psalm; the answer to happiness is found in conforming to the law of God.  “As we follow Jesus and develop our relationship with Him, we increase our understanding of His ways.” (David Chapman)
          9 — How can a young person stay pure?  By obeying your word and following its rules. (NLT)
        11 — Thy word have I had in mine heart that I might not sin against thee.  (KJV)
                I have treasured Your word in my heart so that I may not sin against You.  (HCSB)
George O. Wood gives a brief, yet good summary of these two stanzas.  Alelph (1-8), We look at God’s standards and honestly know we don’t measure up.  Yet, we continue to keep reaching to live the ideals given in the Bible.  Beth (9-16), Don’t let friends dictate how you act–take God’s advice instead.

               “Who can tell the pleasure, who recount the treasure,
               By your Word imparted to the simple-hearted?
               O that we, discerning its most holy learning,
               May always love and fear you, and evermore be near you.”
                         –Henry W. Baker