–Elmer Kelton  (The Far Canyon)

       “The work of righteousness will be peace, and the effect of righteousness, quietness and assurance forever.”

                    –Isaiah 32:17 (NKJV)
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“agapao” (v) and “agape” (n) are the characteristic words of Christianity.  These were used in classical Greek literature but were unknown to the common man because they could only be seen in the gods.  Vine states that, “Love can be known only from the action it prompts.”
“phileo” more nearly represents tender affection; it is a relational love.
       Keep this in mind as we look at one of my favorite portions of Scripture.  The crucifixion and subsequent resurrection has taken place.  Jesus has met with the disciples including the time where Thomas was present.  We know He was on earth forty days, but we do not know exactly all the details of this time on earth.  Perhaps He had been gone from the disciples for a time for Peter suddenly declares, “I am going fishing.”  Interesting.  A few days earlier they had witnessed the crucifixion, then they had seen the risen Lord, then Peter, out of nowhere makes this statement, but lo and behold, he is answered, “We are going with you.” (John 21:1-4)
       Why, all of a sudden, did he feel the urge to go fishing?  It is not that he continued to doubt the resurrection.  It is not that he was living in fear, and there is no sign of depression–just a simple statement, seemingly on the spur of the moment.  We do know that Peter was a spontaneous type of person; it had gotten him into trouble on numerous occasions.  Look at who is in the boat with him:  Thomas, Nathanael, James and John, and two other disciples.
       They fished all night and caught nothing.  Maybe they enjoyed the serenity of the sea and the cool breeze of the night air, but they had nothing to show for their endeavors.  Does that sound familiar?  Remember another time when they fished and caught nothing?  A voice, a familiar voice with familiar words, “Cast the net on the right side of the boat, and you will find some.” (John 21:6, NKJV)  They recognized the words of the Master.  Peter jumped in the water to swim to shore while the others rowed the boat to the shore where Jesus was waiting for them with breakfast.  Ahh, the enjoyment of eating at the edge of a lake or cascading stream from the mountains.  Or even, for you beach lovers, breakfast on the beach.  That was one of the things that Annie and I used to enjoy, getting up, going to the ocean, cooking breakfast and watching the sun come up.
       Then my story:  while they were eating Jesus asked, “Simon, son of Jonah, do you love Me more than these?” (John 21:15)  Jesus could have meant the fish and food, or he could have meant his occupation, or ….  But get this, Jesus used the term “agapao.”  I’m sure Peter was stunned.  He understood that no one could love like God.  It was only used in literature or in stories the Greeks told.  Peter answered, “Yes, Lord; You know that I phileo You.” (Literally, I have “affection for” You).
       Jesus asked him the second time, and I’m sure by now the others were listening.  “Simon, son of Jonah, do you agapao Me?”  The same question, Peter must have been getting concerned.  He was not giving the right answer, but he was being honest.  He couldn’t agapao; it wasn’t in his power.  Peter replied the same way, “Lord; You know I phileo You.”  Both times after Peter answered the Lord said for him to take care of His sheep–once to tend them, once to feed them.
       Peter knew in the natural that it was impossible for him to do what the Lord wanted.  He knew the awesomeness of love.  He had seen it in action on the cross.  “Love has its triumph and it has its torture.  Love has its paradise and has its pain.  Love has its mountain of transfiguration, and its olive garden where the sweat is blood.  Love is the secret of the sweetest song; love is the secret of the keenest suffering.  Love is the very crown of life–and it is a crown of thorns,” so wrote the preacher George H. Morrison.  Peter, at this point in his life could only imagine love like that.
       Perhaps there was a smile in Jesus’ eyes, but He asked a third time, “Simon, son of Jonah, do you love Me?”  The Scripture now declares that Peter was grieved.  I have heard preachers say that Jesus asked him three times because Peter denied him three times.  Perhaps so, but for sure He was trying to drive home a point.  Peter now is upset, grieved–heavy in spirit, distressed.  But then…Jesus said, “phileo” Me.  I can see Peter’s eyes widened, a smile upon his mouth, and the pain he was feeling leaving.  “Yes,” Peter answered, “I love You (phileo) Lord.”  He continued, “Lord, You know all things; You know that I love You.” (John 21:15-19)
       Peter didn’t know, at this time, that the Spirit of God would come upon him and others and they could finally understand what the Lord was saying.  When the Spirit comes, a man can then actually love (agapao), but only through the Holy Spirit.  Love (agapao) is impossible for the natural man, but in the walk with the Spirit we can truly love God and others as He does, for He lives within us.

                    –James 3:13 (NLT)
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       The next thing we see in the life of Isaac is the death of his mother, Sarah.  Sarah is 127 years old when she died, that would, according to most theologians, that Isaac was around 35.  There is little said regarding Isaac with the death of his mother.  He must have been distraught, for soon afterward, Abraham wanted him to marry.  There are words to confirm that Isaac must have missed his mother greatly, for after his marriage we read, “…So Isaac was comforted after his mother’s death (Genesis 24:67, NKJV).
       With the death of Isaac’s mother, Abraham began in earnest to search for a wife for Isaac.  Talk of arranged marriages, this one is the ideal.  Upon reading it was not only arranged by Abraham, his most trusted servant, but most importantly by the Lord Himself.  Abraham understood the dangers of marrying someone not of the faith.  The Canaanites were heathens and practiced evil; he wanted Isaac to marry someone from his homeland, but he did not want Isaac to live there.  Abraham understood the issues that could come from marrying a pagan long before Paul wrote, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14, NKJV)
       One of the ways that brought about the downfall of Israel was intermarrying, or we could say marrying outside the faith.  It was the tool that Balaam suggested to Balak; it is something that is seen over and over again in the history of Israel–the yoking together with unbelievers.  Abraham wanted his line to be pure; he did not want Isaac to leave the land that the Lord had given him, on no account was he to go back.
       Isaac seemed happy with what Abraham had said.  We see in this his passive and quiet attitude.  Too passive?  It is hard for us in this day and age to fathom arranged marriages.  No matter, Isaac seemed to be content to have a wife not of his choosing.  There is no mention of any input at all from him.  As with the sacrifice, Isaac is obedient to the will of his father.
       Notice, it is the servant, not Abraham, certainly not Isaac that is sent to find a wife for Isaac.  Many thoughts must have passed through his mind, but we know for sure that he was concerned that the woman he found might not be willing to come back with him.  A wise man, this servant, and he prayed.  The Lord had to have been involved, for the prayer of the servant was answered in the way that he requested.  The woman, Rebekah, was hospitable, and then we read of a prophecy over her.  She agrees with the proposal.  Get this, she has not even seen Isaac.  When she agrees the servant bowed down worshipping the Lord (Genesis 24:52) then he gave gifts to her father, Laban, and her brothers and mother.
       Here is another type that is shown from the Old Testament.  Rebekah, the bride, is a type of the Church, the Bride of Christ.  He is waiting for her to come to Him.  One day, He will be in the clouds and she will rise to meet Him.  She was chosen from the world, redemption if you will from the life she was living.  She will travel with the servant (Holy Spirit) to her groom (Christ) who awaits her.  This is not the love of a couple, but as someone wrote, “The choice of the father to secure a bride for his beloved son.”
       Look at what Isaac was doing when the servant came bringing his bride.  “Now Isaac went out to meditate in the field in the evening…” (Genesis 24:63, NKJV)  Isaac may have a passive spirit, but he was involved in seeking and meditating upon the Lord.  The servant went to Isaac, before introducing Rebekah, and told him all the things that he had done.  There was no refusal on the part of either Isaac or Rebekah.  They had to have known that the hand of the Lord was involved.  “Then Isaac brought her into his mother Sarah’s tent; and he took Rebekah and she became his wife, and he loved her…” (Genesis 24:67, NKJV)
       We see here that Isaac loved Rebekah, however, there is no mention of Rebekah loving Isaac, she carried out her duties.  We read that Isaac was forty years old when he married and he pleaded with the Lord for a child.  Remember, Isaac was the son of promise, therefore that promise must be carried out through his line.  Two other side notes that we see:  first, Isaac is the only patriarch to have one wife; and second, before the children of Isaac were born Abraham sent away his last wife, Keturah and her children, providing gifts for him.  There was to be no competition or strife with Isaac’s children (or so he thought).

                    –Chris Mullen  (Rowdy: Wild and Mean, Sharp and Keen)

 

        “Blessed is the man who trusts in the LORD, and whose hope is the LORD.”

                    –Jeremiah 17:7 (NKJV)
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               “Because He lives, I can face tomorrow…”  –Bill Gaither

I trust that you had a grand Easter weekend…took time to reflect upon the cross and Christ’s sacrifice–then rejoiced on Easter, the day of resurrection.  We have a glorious hope; it’s a shame that those in the world shun it, shame it, mock it and some actually blaspheme it.  They want hope and peace, yet when it is offered it is spurned.  Because He lives we can truly live – Psalm 112.

          6 — Surely he will never be shaken; the righteous will be in everlasting remembrance.
          7 — He will not be afraid of evil tidings; his heart is steadfast, trusting in the LORD.
          8 — His heart is established; he will not be afraid, until he sees his desire upon his enemies.
          9 — He has dispersed abroad, he has given to the poor; his righteousness endures forever; his horn will be exalted with honor.
        10 — The wicked will see it and be grieved; he will gnash his teeth and melt away; the desire of the wicked shall perish.  (NKJV)

       Because of Christ we can take a firm stand in Him and His Word.  Being deeply rooted, we will never be shaken!  “He is not given to panic or overreaction in the face of adversity.  Rather, he is marked by stability and strength of heart.” (Steven Lawson)  Read those words carefully.  They are words whereby we can walk through this world with faith and strength and courage.  Bad news may, and will come, but we do not have a bad report.  We trust in the Lord, just as the psalmist did.
       I really like, “his heart is established…”.  It is steadfast; it will not be moved; it is anchored to an infinite, unmovable God.  In this we have security, for our heart is established by God; it is no longer subject to the whims of the world or our own emotions.  George Wood puts it this way, “Look at the images of security–never shaken, remembered forever, no fear of bad news, steadfast heart, trusting in the Lord, no fear, triumph over foes.”  He knows, we know, that God will deal with our problems and our foes.
       The one who is steadfast, who is secure, will be a giving person.  Remember, giving is not always monetary.  Giving can be of time (important), resources, knowledge, or even a smile.  Take a moment and think how you may give.  I had a wonderful professor, Dr. Holsinger, who told me that he was not physically able to help others or do missions trips, but instead he would give of his knowledge, wisdom, and expertise to students by teaching a class without pay.  That should give us hope, because as we “age” and go through this life things change.  Our means of giving and helping might have to change as well.  However, it is well to remember that, “Charity empties the heart of one gift that it may make room for a larger.” (Joseph Parker)

               “A whispered word may touch the heart and call it back to life.
               A look of love bid sin depart and calm unholy strife.
               No act falls fruitless; none can tell how vast its power may be.
               Nor what results enfolded dwell within it silently.”
                         –unknown

                         –D.C. Adkisson (Winter of the Wolves)

       “I have glorified You on the earth.  I have finished the work which You have given me to do.”

                         –John 17:4 (NKJV)
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               “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.”
                              –Luke 22:42(NKJV)

Put yourself for a minute in the garden, not asleep like the disciples, but maybe behind a rock watching the agony of Jesus.  Have you ever really thought about what it was that caused this great agony?  Maybe it is not clear from the translation above, so let me give you Harbuck’s, “Father, if You are willing or if it pleases You, remove this cup [of agony] from Me.  Nevertheless, [it is supremely important that] not My will or My desire be carried out, but that Your will be carried out and accomplished.”
       We see the Father’s will and the cup.  This cup was a cup of agony.  “Jesus agonized over His approaching death and the effect of God’s wrath.  The cup is a figure of speech for wrath.” (NKJV Study Bible).  What was this cup?  Yes, death was there, but it was not necessarily death or the grave that brought about the agony.  Jesus wasn’t concerned over the grave, He knew that He would rise again.  In Galatians, we read, that God the Father raised Jesus from the dead (1:1)  Paul writes in Romans that it was the Holy Spirit that raised Christ from the dead (8:11).  Finally, Jesus had His own power to raise Himself (John 3:18).  The grave did not concern Him for He had power over the grave.
       Do not neglect this word “agony.”  It is definitely implied.  Jesus knew He would face severe physical torment.  Agony was the Greek word used of someone fighting a battle with sheer fear.  There is no hope against the torture, the pain–therefore, it is agony.  Vine states that the term meant, “severe emotional strain and anguish.”  At this moment, in that wretched time in Gethsemane, Jesus could have refused the cross.  Think of it, Jesus sweating and blood dripping.  Barclay puts it this way, “The salvation of the world hung in the balance of the Son of God literally sweated it out in Gethsemane; and he won.”
       They had sung a hymn before leaving the room, but now, in the Garden, the song had ceased and the agony began.  He knows He must go through with the Father’s will if mankind is to be redeemed.  He is to face the last enemy of life–death.  He knew He came to earth for this very purpose, but He also knows that He must face a terrible ordeal.  
       What was it then?  Agony of the soul.  Not only was there to be the physical pain, there was the emotional pain that would be attached to it.  Even more–the spiritual pain.  Yes, there is a pain of the spirit.  The holy One, the pure One, the righteous One was now to feel the touch of sin.  Not His, but the world’s–past, present, and future.  Paul writes, “For He made Him who knew no sin to be sin for us…” (2 Corinthians 5:21, NKJV)  Even in this Jesus Himself did not become a sinner or that He was guilty of sin, but our sins, yours and mine, were imputed or attributed to Him.  Jesus, who walked among mankind, who saw the results of sin, who healed many who were sick that was part of the curse, who saw men die, now would not only see the results, but would feel sin.  The Holy One, received all the sins of the world upon Himself!
       Then He uttered those words; words that saw the redemption of mankind.  “It is finished!”  Redemption is here, the ransom has been paid, God’s justice has been declared and the wrath and punishment has been carried out.  Jesus declared it so!  “It is finished!”  Death came, the agony was over.  “Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross…” (Hebrews 12:2, NASB).  “…Jesus, the One Who is the Originator (Leader, Source) and Finisher and Perfecter of our faith, He, Who for the reason of the joy [of attaining the victory] that lay ahead of Him, endured the cross and ignored the shame…”  (Harbuck)  
       He faced all the agonies that came with the cross.  The enemy–Satan was there, the Father turned His back, sin came upon Him and He cried, not “woe is Me”; but “It is finished!”  I repeat–
            IT IS FINISHED!