–Emerson Hough  (54-40 or Fight)

       “For our God is a consuming fire.”

                    –Hebrews 12:29(NKJV)
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I have had the fortune of teaching several classes regarding the Holy Spirit.  One unit that is included are the “Symbols of the Holy Spirit” which include oil, wind, water, and fire along with some others.  There is a story I would like to share with you from the writing of F.E. Marsh and is taken from his wonderful book, “Emblems of the Holy Spirit.”  
       Fire is a wonderful symbol of the Spirit.  Fire inflames, fire warms, fire consumes, fire hardens and also softens, fire purifies, fire cheers, fire fuses, fire illuminates, and what I want to share today is the fact that fire moves.  Luke tells us that John the Baptist preached, that Jesus would “baptize you with the Holy Spirit and fire.” (Luke 3:16)  

          A man had a factory!
          He walked round the outside and then walked round the inside.  There were the shafts, all properly set, the cogs, all sharp and clean, the great engine all complete.  The machinery was all there, but it didn’t move a spoke.
          He was looking disgustedly at the factory when a man came up and said, “Your factory?”  “Yes,” he replied.
          “What do you make?”    “That’s the trouble:  I don’t make anything.”
          “Doesn’t it run?”   “No.”
          “What’s the matter with it?”    “I don’t know.”
          “Ah,” said the man, “I’ll tell you; you want to get some hook-nosed oil-cans, and some imported oil,” and he employed me to go round and oil the machinery and all the bearings.
          Then he came down again, walked round inside and outside.  Nothing moved.  A man came up to him and said, “Your factory?”    “Yes,” he replied.
          “What do you make?”      “Don’t make anything.”
          “Don’t it run?”     “No.”
          “What’s the matter?”       “I don’t know.”
          “I’ll tell you; you want to fresco it–side walls and ceiling–and I would recommend you to put a couple of barefooted angels with trumpets eternally ready to blow–and do it properly.”
          So he put workmen in and frescoed the factory, putting a couple of angels on the ceiling, with trumpets at their lips ready to blow.
          Then he came down and looked it over again, but still it did not move, and while he was looking a man came up and said, “Your factory?”      “Yes.”
          “What do you make?”     “Nothing.”
          “Why?  Don’t it run?”      “No.”
          “What’s the matter?”      “I don’t know.”
          “Ah,” said he, “I’ll tell you.  It has no steeple.  You want to put up a nice steeple on one of the corners, and I’d advise you to put in a fine pipe-organ, and get a quartette choir at the same time.”
          So he set men to work, got the steeple up, with a chime of bells that was marvelous, put in a pipe-organ with lots of pipes, got a quartette choir that would beat anything you ever heard, specially on the “Amen.”
          Then the man came down, saw the steeple and the organ, and heard the choir and the chimes.  But not a thing moved.
          “This your factory?” said a man who came up.      “Yes.”
          “What do you make?”     “Nothing.”
          “Don’t it run?”      “No.”
          “Ah,” he said, “you want a picture of the thing taken.  Get a photographer to take a picture, have a lot of big copies made and framed and hung up all round–in the railway stations, in the hotels, in the barbers’ shops, and so on, telling all about the time the thing is expected to move.  Say it will move at 11 o’clock in the morning and 7 o’clock at night, and the people will come to see it move.”
          So he got a great big picture taken, and had copies hung up at all the places the man told him about.
          Then he came down, walked around inside and out; but couldn’t see a hair moving.  He was perfectly disgusted.  Not a cog trembled!
          Just then a working man came up, a hard-handed man.  He took off his hat–he was very polite–and said, “Beg pardon, sir, is this your factory?”
          “Who told you to ask me that?” grunted the owner of the factory.
          “Beg pard, but is that your factory?” repeated the man.      “Yes.”
          “What do you make?”       “Don’t make anything.”
          “Don’t it run?”      “Run!  No, it don’t run at all–except into debt!”
          “What’s the matter, sir?”       “I don’t know.  A man told me to get some hook-nosed oil-cans–and there they are.  Another man told me to fresco it, and put in a couple of angels.  I frescoed it, and if you will come in and have a look you will see two bare-footed angels on the ceiling ready to blow their trumpets.  Another man told me to put on a steeple, to get a pipe-organ, to engage a quartette choir, and I did.  Do you hear those chimes?  See that organ?  Listen to that choir chasing that ‘Amen’ up and down!  Another man told me to get a photograph taken and hung up.  I have hung it up!  But the machinery don’t move a spoke, and I am disgusted with the whole business.”
          “Well,” said the working man, “pardon me, sir.  I have never been to school, and I don’t know anything about those angels; but I would like to ask you one question:  Did you every put any fire under the boiler?”
          “Why, I never thought of that.”
          “Well,” said the working man, “if you will take the chances–it will scare the choir, likely–I will put some fire under the boiler.”
          “Oh,” said the man, “go ahead.  Move it somehow.  Make something of it, if it’s only ashes!”
          So the working man went inside, took off his coat, opened the door of the furnace, put in the wood, threw on the petroleum, put in the coal, lighted a match, got the fire going, set on the draughts, shovelled in some more coal, and pulled back the throttle valves.  The steam rushed into the cylinder, hit the end of the piston rod, the great wheel began to tremble, it revolved, and the machinery all over the factory began to move.  A little more coal–and more–and more–and more, while faster–and faster–and faster went the machinery.  The quartette choir got scared, and went out of the back door.  The whole machinery was moving.  Something had happened.  Praise the Lord!

There is often too much of man involved in God’s work and not enough of the fire of the Holy Spirit to get it moving.  Plans are all right if under the direction and moving of the Holy Spirit.  Programs are as well, but we must not ever leave out the working of the Holy Spirit.  It is the Holy Spirit that moves, energizes, controls, and directs the Church.

                    –2 Samuel 22:2 (NKJV)
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There are many themes presented in the Psalms.  Departing from our regular verse study in the Psalms, I want to look at two of those themes.  The first one confronts all of us; we are all guilty of it and cannot get away from it–SIN.  It is one of those terms that is being removed from our vocabulary, and if used it is referred to as a “mistake,” having “messed up,” or even with a shrug as if to say that perhaps sin is in the eye of the beholder, and that it is only a “bad habit.”
       We take sin all too lightly, yet it is the sin of man that put Jesus on the cross!  It was because of sin that the Father sent His only begotten Son to die a cruel death to appease the wrath of God and His justice.  Sin is foul, yet we far too often dismiss it.  I went with my son-in-law Greg once to the dump in Maryland to get rid of some items.  Inside the large room was the foulest smell I ever encountered.  Those working there wore gas masks.   That is what sin is like to the nostrils of God.  Look at a pile of vomit, that is the illustration I would give to my students–that is sin.  Foul, evil, disease causing, and death is sin.
       “For all have sinned and fallen short of the glory of God.” (Romans 3:23).  Sin pervades our heart, and no one is left out.  A London columnist once asked, “What’s wrong with the world?”  In response, G.K. Chesterton replied with a letter to the editor:  “Dear Editor:  What’s wrong with the world?  I am.  Faithfully yours, G.K. Chesterton.” ((William J. Petersen)  The Psalms speak of sin and its results:

               “My heart is stricken and withered like grass, so that I forget to eat my bread.” (102:4, NKJV)
               “For my iniquities have gone over my head; like a heavy burden they are too heavy for me.” (38:4, NKJV)
               “When I refused to confess my sins, I was weak and miserable.”  (32:3, NLT)
               “Against You, You only, have I sinned, and done this evil in Your sight.” (51:4, NKJV)
               “Make me hear joy and gladness, that the bones You have broken may rejoice.  Hide your face from my sins, and blot out all my iniquities.” (51:8-9, NKJV)

       Sin, in the Psalms, comes from three different Hebrew words.  The first (pesha) means rebellion or mutiny against God.  The second (hataah) means missing of the mark.  And the third (avon) means a curving from God’s path which makes us twisted.  In short–we sin.  We all sin.
       There is another theme, but not everyone takes advantage of it.  It is not in the heart of man, but it is required if we are to see God and face Him righteously.  That term is forgiveness.  Man sins, but he does not have to accept the forgiveness of God.  It is there, freely given, offered by God Himself through the sacrifice of His Son.

               “Who forgives all your iniquities, Who heals all your diseases.”  (103:3, NKJV)
               “As far as the east is from the west, so far has He removed our transgressions from us.”  (103:12, NKJV)
               “Blessed is he whose transgression is forgiven, whose sin is covered.  Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit.” (32:1-2, NKJV)

As there were three words to denote sin, there are also three Hebrew words used for God’s forgiveness.  First, (nasa) meaning that our sin has been taken away like garbage.  Second, (kasah) which means our sin is covered, atoned for by the blood of the Lamb, and the third (hashav) meaning our sin is no longer charged against us–the record is clear and the bill is paid in full.
       All sins can be removed, because all have been paid for.  “There is nothing–no rebellion, no shortcoming, no perversion of His ways–that cannot be forgiven.” (Petersen)
I would encourage you to go through the Psalm noting the mention of sin and then also of forgiveness.  We all sin, but there is the offering of forgiveness for all if we reach out and accept it from the Lord.
       
               “No condemnation now I dread; Jesus, and all in him, is mine!
               Alive in him, my living head, and clothed in righteousness divine,
               Bold I approach the eternal throne, and claim the crown, through Christ my own.
               Amazing love!  How can it be that thou, my God, shouldst die for me?”
                         –Charles Wesley

                    –Duane Boehm  (Sun Over the Mountains)

       “Now it came to pass in those days that He went out to the mountains to pray, and continued all night in prayer to God.”

                    –Luke 6:12 (NKJV)
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We had a nice time traveling through the country; at least, I know I had a good time.  The vast plains of Kansas and Nebraska to the Rockies of Wyoming and Colorado, and then back to Texas stopping at Palo Duro.  Someone said that “the world is charged with the grandeur of God.”  Anyone who cannot see God in nature is a poor man indeed, and I will go further–a fool.
       Because we were in constant travel mode taking my grandson to see the sights where I grew up there wasn’t time to sit and contemplate.  Of course, I do quite a bit of philosophyzing in my mind when I drive, but the problem is I can’t write down my thoughts keeping both hands on the wheel.  I would have liked to spend time along one of the high country rivers watching the water cascade over the rocks, or sit on the bank of a pristine mountain lake watching the sun reflect off its surface, maybe even drop a line and catch a trout.  Ah, the memories of catching a fish and cooking a meal in the high country.  But…time wouldn’t permit.
       A quotation that is a favorite of mine, and often comes to my thoughts is from the pen of Louis L’Amour.  “Look to the hills.  They are quiet.  The storms sweep over them, and are gone, and most of man’s troubles pass the same way.  Whenever you feel that things are getting too much for you, go to the mountains or the desert–it smoothes out the wrinkles in your mind.”  Jesus must have understood some of this.  We are told that He often went alone into the wilderness to pray.  To be in His creation, that formed from the words of His mouth was a regular habit of His.  
       However, most of the time, at least in recent years, I contemplate those scenes in my memory or from photos.  I look out the window where I do my morning reading and writing and can see the forest where we live.  It is not much, but there is still solitude under the trees as their branches sway in the wind.  I recall the words of Thomas Merton, “The silence of the forest, the peace of the early morning wind moving the branches of the trees, the solitude and isolation of the house of God; these are good because it is in silence, and not in commotion, in solitude and not in crowds, that God best likes to reveal Himself most intimately to men.”
       What I saw on this past trip was what man calls “progress.”  The once mountains where I roamed were filled with houses and other structures.  The roads were paved and the traffic vastly increased.  More and more I see that “the whole creation groans and labors with birth pangs together until now.” (Romans 8:23, NKJV)  There is a groaning and moaning as God’s marvelous creation is in pain from the advances of progressive man.  It will continue until that time in the near future when Jesus Christ will reign on earth during the Millennial and remove the curse.
       Special spots that I have been to, camped in, hunted and fished, and enjoyed a special time with the Lord whether actively seeking Him or just enjoying the presence of Him in His creation.  Those special spots are a glimpse of heaven on earth.  Bernard Brady wrote, “Heaven is a place and sense of being.”  That is true, but it is far more.  Heaven is the hope of the Christian.  Mountains in their grandeur stretch up toward the heavens, but it will be nothing in comparison with what God has for us for Heaven is not just a sense of being, it is a real place.  There are those special places here, now.  There is “that spot that has much charm, it greatly soothes weary minds, relieves anxieties and cares, helps souls who seek the Lord greatly to devotion, and recalls to them the thought of the heavenly sweetness towards which they aspire.” (Bernard of Clairvaux)  But one day, we shall actually be in the presence of God.  Heaven is where God lives; it is our spiritual home, a place that is reserved for us.
       “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” (1 John 3:2, NKJV)  That will be in Heaven.  “Let not your heart be troubled; you believe in God, believe also in Me.  In My Father’s house are many mansions; if it were not so, I would have told you.  I go to prepare a place for you.  And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” (John 14:1-3, NKJV).  That’s better than just smoothing out the wrinkles in our minds–that is Heaven.

                    –Hosea 6:6 (NKJV)
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One of the saddest commentaries in the Bible, in fact, let me say further, what may be the saddest is the betrayal of Jesus by Judas Iscariot.  In recent years I have noticed that there seems to be a softening towards this man of treachery.  Some say that he was only trying to force Jesus into confronting the power of Rome, but Scripture indicates otherwise.  This man of treachery whom Barclay calls “the perfect actor and the perfect hypocrite” had allowed Satan to enter him.
       Judas had the opportunity, as did all the disciples, to make the confession that Jesus was the Christ.  There is no mention that he did, even after Peter’s confession, yet he walked with Jesus, broke bread with Him, heard Him teach, saw His miracles and healings.  What happened?  He allowed Satan to enter him.  Take heed–this is no light matter for it could happen to anyone who does not take up the cross of Christ, but allows himself to be led by the devil.  
       Jesus saw something in Judas, there was possibility for the man, yet he did not allow himself to surrender to the Lord, instead he surrendered his life to Satan.  It isn’t an immediate happening; it isn’t something that is all of a sudden thrust upon a person.  Jesus saw the potential, and He saw the outcome.  “Jesus answered them, ‘Did I not choose you, the twelve, and one of you is a devil?’  He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.” (John 6:70-71, NKJV)  Barclay translates it, “‘Did I not choose you twelve, and one of you is a devil?’  He meant Judas, the son of Simon Iscariot, for he was going to betray him…”  Here was a man in whom Jesus could see a purpose (not the betrayal).  “But Judas, who might have become the hero, became the villain; he who might have become a saint became a name of shame.” (William Barclay)
       Somewhere along the way Judas began to slide deeper and deeper into the clutches of the devil.  Satan had tried to get Jesus to worship him and had failed, now he would use one of Jesus’ own disciples for the deed.  We see a glimpse of the heart of Judas in John 12.  Judas became indignant that Mary would “waste” the precious perfume to wipe the feet of Jesus.  Was this act of devotion by Mary seen repugnant to Judas?  Had he not seen that Jesus was the Christ and deserved all honor?  He used a cover-up to hide his heart, “‘Why was this fragrant oil not sold for three hundred denarii and given to the poor?’  This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.” (John 12:5-6, NKJV)  In other words, he would steal from the group treasury.  J.B. Phillips translates it thus, “He said this, not because he cared about the poor, but because he was dishonest, and when he was in charge of the purse used to help himself to the contents.”
       Judas was a thief; it was remain one or repent.  Charles Swindoll writes, “Judas had been cultivating a double life for much of his time with Jesus.  His charming religious facade kept a seething resentment safely concealed from the others.  No one suspected his secret sin, much less wondered about his loyalty.”  But Jesus knew.  This of that last night.  The Lord washed his feet, gave him the seat of honor at the table with Him, and offered him fellowship.  Judas accepted the position, but rejected the grace.  Jesus appealed to the darkened heart of Judas time and time again, but Judas remained unmoved.  He was impervious to the appeal of love; in his heart he was actually mocking God.
       By this time, Judas had become the instrument of Satan.  This is a lesson for us for we too can be a servant of either light or darkness.   Know this, that Satan could not have entered into Judas unless he had opened the door.  “There is no handle on the outside of the door of the human heart.  It must be opened from within.”  (Barclay)  Look at the heart of Judas, “Then Satan entered Judas, surnamed Iscariot, who was numbered with the twelve.  So he went his way and conferred with the chief priests and captains, how he might betray Him to them.  And they were glad, and agreed to give him money.  So he promised and sought opportunity to betray Him to them in the absence of the multitude.” (Luke 22:3-6, NKJV)  This was before the Last Supper, but at that gathering, Jesus had tried to reach Judas, but we read in John, “Now after the piece of bread, Satan entered him.  Then Jesus said to him, ‘What you do, do quickly.'” (13:27, NKV)
       For some dark reason, Judas had decided to go the way of evil, to follow the lordship of the devil.  Notice, Judas had already succumbed to Satan upon meeting with the priests, now it culminates when he accepts the bread, symbolizing the broken body of the Lord.  Judas turned away from love’s appeal.  Judas gave himself over to the devil.  “We must be on the watch so that in our lives the devil never warps the lovely things until he can use them for his own purposes….  If we submit ourselves to Christ we walk in the light; if we turn our backs on him we go into the dark.  The way of light and the way of dark are set before us.  God give us wisdom to choose aright–for in the dark a man always goes lost.”  (Barclay)