Echoes From the Campfire

But work’s good for a man, especially if he’s got heavy things on his mind… Work’s a good healer.”

                         –Elmer Kelton  (After the Bugles)

        “Commit your works to the LORD, and your thoughts will be established.”
                         –Proverbs 16:3 (NKJV)
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Have you ever had an evaluation on your job performance?  In most places of work this is a normal occurrence.  Sometimes because of a lack of work, or lack of work ethic a person get released from their job because of not doing their work, or not doing it properly.  Sadly, to say this is prevalent in our society today.  Mediocre work.  I talked to the owner of a Chick Fil-A a few years back and asked her if she ever hired from the unemployment office.  She smiled, shaking her head, answering, “There’s a reason why most of those people are unemployed.  If I hired one of them, a month later they would be unemployed again.”  There is definitely a lack of a solid work ethic today.
       One of the things this nation was built upon was its work ethic.  It was called the Protestant Work Ethic, sometimes the Puritan Work Ethic.  It was based upon Colossians 3:17, 23, all our work is to be done for the Lord and His glory.  Therefore, that means if you are a carpenter you strive to be the best carpenter you can be.  If you are a waitress or waiter you work with a smile for you are actually working for the Lord.  This concept has largely disappeared from our society.  Why work when the government will pay you?  Why pay your bills  when the government will bail you out?
       We most definitely judge work.  I wrote yesterday about grace/work, and this is a valid reason works are not acceptable for salvation.  By whose work standard is one to be judged?  What is the job description for salvation?  There can be none, for it was purchased by the precious blood of Jesus Christ.  So we don’t judge salvation, that is by grace, but we do judge a person’s work.  There are many Scriptures that speak to work and a godly work ethic.
       So we are to work, work for the Lord and His Kingdom, but we are to also bear fruit.  Some people grow only lemons, just look at their face as they go through the day.  They sure are sour, and the Lord does not want that kind of fruit being produced.  One of the reasons He chose you was for you to bear fruit, not wait for a handout.

               “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.”
                               –John 15:16(NKJV)

Bear fruit, then the Father will give you what you ask in Jesus’ name.  Sometimes we get it wrong and think the Father gives to us automatically.  After salvation, after being saved by grace through faith, He expects two things of us:  to work and to bear fruit.
       In closing today’s devotion I want you to contemplate the following from Andrew Murray.

               “Have you ever noticed the difference in the Christian life between work and fruit?  A machine can do work; only life can bear fruit.  A law can compel work; only love can spontaneously bring forth fruit.  World implies effort and labor; the essential idea of fruit is that it is the silent natural produce of our inner life.  The gardener may labor to give his apple tree the digging and manuring, the watering and the pruning it needs; he can do nothing to produce the apples; the tree bears its own fruit.  So in the Christian life:  ‘The fruit of the Spirit is love, peace, joy…’  The healthy life bears much fruit.”

 

Echoes From the Campfire

Too often those who stand first at the trough are those who did not the work or the fighting.”
                    –Elmer Kelton  (The Way of the Coyote)

       “And so brothers of mine, stand firm! Let nothing move you as you busy yourselves in the Lord’s work. Be sure that nothing you do for him is ever lost or ever wasted.”
                    –1 Corinthians 15:58 (Phillips)
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Power and control.  It seems that this is so much a part of life.  It is hard to go anywhere, do anything, work anyplace without seeing it.  Shame of it, that it is even seen in Christian circles.  It is most definitely in the government, and used by the media.  There most definitely was a horrible virus that came upon the world, and maybe even worse that it was used by the elite to keep power and control.
       I think back to the medieval church.  Much of the time power and control was emphasized.  It was salvation by works, and the works were told you by the priests.  Flog yourself, pay so much money, do so much service and that will take away some of your years in purgatory.  Individuals fought it, such as Wycliffe and Hus, but it was until Martin Luther came upon the scene that we see a different perspective.  There is not time nor space to go into all of the circumstances, but I will say it was the “fulness of times.”  Luther came along, or rather God has Luther appear on the scene at just the right time in history.  The religious setting was just right, as was the economic setting, but mostly it was the political setting.  The Holy Spirit had things ready for Martin Luther to step into the limelight of history.  

               “For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.'”
                              –Romans 1:17(NKJV)

               “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”
                              –Ephesians 2:8-9 (NKJV)

       However, that is that there is nothing to be said about works.  Works are vital; fruit must grow and be seen.  James asks the question, “Can faith save him?” (James 2:14)  This is in regard to works.  James says that there must be works.   He continues in verse 17, 20, and 26.

               “Thus also have faith by itself, if it does not have works, is dead….  But do you want to know, O foolish man, that faith without works is dead?….For as the body without the spirit is dead, so faith without works is dead also.”

There are many verses that point out the necessity of works.  It is when people begin to place works ahead of grace and faith that they get into trouble.  People most often holler “legalism” when they really don’t understand what they are saying.  Legalism is exactly this–placing works ahead of grace.  We have grace through faith and it does not come about by works, but by accepting Jesus Christ as the Son of God, who died and rose again.  However, following salvation we are to grow in grace–works.  We are to work for the Kingdom.  No, it doesn’t save us, but it does show that our faith is alive.

 

Echoes From the Campfire

A man was judged on how he did his work, not on what he had or where he came from.”
                         –Louis L’Amour  (Borden Chantry)

       “Let love be without hypocrisy.  Abhor what is evil.  Cling to what is good.”
                         –Romans 12:9 (NKJV)
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Psalm 72 is a song about Solomon.  Solomon definitely was an unique individual.  God granted him wisdom, but there were times when he didn’t use it very well.  He built a magnificent temple unto the Lord, yet he married outside the covenant of Israel and his foreign wives brought false gods into the land.  There were times in his life, such as building the temple, when he sought to give glory to God, yet there were other times when he was vainglorious in his own self-esteem.  It took him a lifetime to discover the truth of living as he wrote in Ecclesiastes, “Fear God and keep Him commandments…” (12:13)

          8 — He shall have dominion also from sea to sea, and from the River to the ends of the earth.
          9 — Those who dwell in the wilderness will bow before Him, and His enemies will lick the dust.
         10 — The kings of Tarshish and of the isles will bring presents; the kings of Sheba and Seba will offer gifts.
         11 — Yes, all kings shall fall down before Him; all nations shall serve Him.
         12 — For He will deliver the needy when he cries, the poor also, and him who has no helper.
         13 — He will spare the poor and needy, and will save the souls of the needy.
         14 — He will redeem their life from oppression and violence; and precious shall be their blood in His sight.
         15 — And He shall live; and the gold of Sheba will be given to Him; prayer also will be made for Him continually, and daily He shall be praised.
         16 — There will be an abundance of grain in the earth, on the top of the mountains; its fruit shall wave like Lebanon; and those of the city shall flourish like grass of the earth.
         17 — His name shall endure forever; His name shall continue as long as the sun.  And men shall be blessed in Him; all nations shall call Him blessed.
         18 — Blessed be the LORD God, the God of Israel, who only does wondrous things!
         19 — And blessed be His glorious name forever!  And let the whole earth be filled with His glory.  Amen and Amen.
         20 — The prayers of David the son of Jesse are ended.  (NKJV)

       It is easy to see that this Psalm is speaking of the reign of Jesus during the Millennium.  This will be a government based on the morality of God’s law.  Note how the poor and needy will be taken care of whereas today they seem to be forgotten and trodden on.  They will be protected in this reign.
       Whether it was David or Solomon who wrote this Psalm we are not sure, but notice that praises go forth to the “King.”  The King of Glory is recognized by the psalmist and he speaks of the wonder of God, the majesty of the Lord and how the whole earth will be filled with His glory.  It will be a time of true prosperity and peace on the earth.  The Lord shall reign with wonder and glory.

                    “Jesus shall reign wher’er the sun
                    Does it successive journeys run;
                    His kingdom spread from shore to shore,
                    Till moons shall wax and wane no more.”
                                 Isaac Watts

 

Echoes From the Campfire

If something is evil, then it is the duty of good men to stand firm and try to correct the situation.”

                    –D.C. Adkisson  (Mal de Ojo)

       “So make every effort to apply the benefits of these promises to your life.  Then your faith will produce a life of moral excellence.  A life of moral excellence leads to knowing God better.”
                    –1 John 1:5 (NLT)
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How to Live in a Pagan, Apostate, and Foolish World

Key Verse:  “We know that we are children of God and that the world around us is under the power and control of the evil one.”  –1 John 5:19 (NLT)

In these wearisome days of trouble we are to be people of prayer.  We pray for ourselves, our family, and other children of God.  We are not to be busybodies, but if we see someone in danger we should go to them and especially pray for them.  

            “If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death.  There is a sin leading to death; I do not say that he should make request for this.  All unrighteousness is sin, and there is a sin leading to death.”
                              –1 John 5:16-17(NASB)

            “Bear one another’s burdens, and thereby fulfill the law of Christ.”
                              –Galatians 6:2 (NASB)

There are a few things seen in the above verses.  We are to care for our family in Chriist.  We should have a genuine concern for those who are Christians that are seen in sin.  Remember, all unrighteousness is sin; that is not living in accordance to God’s way of life.  Sin interrupts fellowship with God and we should be concerned.  These verses also answer the problem with antinomianism–living as I want.  We live according to the Lord’s will and word.

            “When we fall into sin, what grieves us most of all is not the sin we have done, but the fact that we have hurt the Person.”
                              –D. Martyn Lloyd-Jones

       I mentioned briefly in the last lesson regarding “a sin leading to death.”  This is the doctrine of the antichrists, those evil people who have come out from the body of Christ and preach a false doctrine.  I do not want to get into a discourse regarding the “unpardonable sin,” but I want to mention a few things.  In my experience I have dealt with individuals who have believed they have committed this sin.  Young people with their life in front of them now living in fear thinking that there is no hope for them.
       First of all, those who believe they are guilty of the sin against the Holy Spirit are not guilty of it.  People who sin against the Holy Spirit are not worried or troubled about it.  They go on their way thinking they do not have a care in the world.  They are certain they are right and pour contempt on the truth.  The people guilty of this sin are arrogant and self-satisfied; they dismiss the gospel and do not want to hear from God.
       Jesus in Matthew, chapter 12, deals with this subject.  He is talking to the religious leaders, those who should know the Scriptures.  Therefore, we should look carefully at that and look back at today’s verses from 1 John 5.  A Christian would never blaspheme the Holy Spirit.  Second, an unbeliever cannot do it for they have no concept of what it is.  That leaves those who are religious.  Those who went out from among us with false doctrine to spread.  Also, remember Jesus said that the religious leaders were in danger of committing the unpardonable sin, not that they had already done so.
       In bringing this up, we can see the importance of praying for our brothers and sisters in Christ.  We also see how important it is to know right and true doctrine.  It is easy for someone who does not know the truth to be duped into believing a falsehood.  I will leave these thoughts from the NLT in closing today,

            “With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on everything we taught you both in person and by letter.”
                              –2 Thessalonians 2:13