Echoes From the Campfire

The law cannot be bent and retain her legitimacy.”
                    –A.K. Vyas  (Dodge City)

       “We know, of course, that the Law is good in itself and has a legitimate function. Yet we also know that the Law is not really meant for the good man, but for the man who has neither principles nor self-control, for the man who is really wicked, who has neither scruples nor reverence…”

                    –1 Timothy 1:8-9 (Phillips)
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     You wouldn’t see Amos driving about Samaria with a bumper-sticker on the back of his chariot reading, “Smile, God loves you.” (Cohen)  True, God loves each one of us enough to call us to repentance.  Following this warning, Amos will then have several visions that he will declare to the people, but first we must look at the second half of chapter six.

          8 — The Lord GOD has sworn by Himself, the LORD God of hosts says:  “I abhor the pride of Jacob, and hate his palaces; therefore I will deliver up the city and all that is in it.”
          9 — Then it shall come to pass, that if ten men remain in one house, they shall die.
        10 — And when a relative of the dead, with one who will burn the bodies, picks up the bodies to take them out of the house, he will say to one inside the house, “Are there any more with you?”  Then someone will say, “None.”  And he will say, “Hold your tongue!  For we dare not mention the name of the LORD.”
        11 — For behold the LORD gives a command:  He will break the great house into bits, and the little house into pieces.  (NKJV)

     Right at the start, we see a solemn, divine oath.  God swears by Himself and there is no higher authority.  This oath “puts the sentence past revocation.” (Matthew Henry)  God’s message to those in arrogance is that lowliness is coming.  He tells them that pride leads to collapse.  God does not approve of people just the way they are, be they rich or poor.  Amos’ message was to a sinful, prideful generation.  
     Because of their sin, God says, “He abhors the pride of Jacob” meaning the land, the Promised Land.  The people boasted of their security, wealth, and luxury.  Jesus proclaimed, “You are those who justify yourselves before men, but God knows your hearts.  For what is highly esteemed among men is an abomination in the sight of God.” (Luke 16:15, NKJV)  Lloyd Ogilvie explains, “Like a deadly cancer, pride ate away at the soul of God’s people.  Pride motivated their defection from Him.”  
     Death is on the way.  If not by the hand of the Assyrians, then by a pestilence that follows.  Even in burial, there would not be the name of God mentioned.  They know the pestilence is from God and they do not want to risk getting God’s further attention.  “People who had not believed that God would come in judgment would now be afraid of what further disaster He might bring upon them.” (NKJV Study Bible)  Matthew Henry puts it this way, “The foolishness of men perverts their way, and brings them into distress, and then their heart frets against the Lord.”

          12 — Do horses run on rocks?  Does one plow there with oxen?  Yet you have turned justice into gall, and the fruit of righteousness into wormwood.
          13 — You who rejoice over Lo Debar, who say, “Have we not taken Karnaim for ourselves by our own strength?”
          14 — “But, behold, I will raise up a nation against you, O house of Israel,” says the LORD God of hosts; “and they will afflict you from the entrance of Hamath to the Valley of the Arabah.”  (NKJV)

     Destruction is coming.  The luxurious and elegant houses would soon be nothing but ashes.  “They had perverted just judgment into the bitterness of gall, a thing obnoxious and to be despised, and had twisted the fruit of righteousness into hemlock, moral, ethical, and spiritual poison.” (Albert Garner)  What seems to be foolish questions by Amos is exactly what the people had done–acted foolishly.  “The pure fruit of just had been made into poison.” (Peter C. Craigie)  Look at what the people have done to justice and Amos declares that the Lord will no longer put up with it.  Ogilvie says that it is “folly and obdurate stupidity to go against what God has commanded.”  Foolishness, lack of common sense, and arrogance have been the character of the people.  What the people have done just didn’t make sense.  (hmm, look at the conditions in Los Angeles before the fire–ponder).  The people have mocked true justice.  “The people deranged God’s order and went contrary to His design for humankind.” (Ogilvie)  Is this not what we see in our nation today with the deconstruction of foundational ideas and values?  Instead of justice there is chaos and absurdity.  “If pride leads to arrogance…stupidity is not far behind.” (Ogilvie)
     Warren Wierbe declares that, “Humble dependence on God is the only guarantee of His help and blessing.”  That certainly wasn’t the mindset in Israel.  Amos warns, “Behold, I will bring a nation against you [Assyria]”  The Prophet Jeremiah proclaimed, later using the same words, “Behold, I will bring a nation against you from afar [Chaldea].” (5:15, NKJV)  Israel functioned as if God was no longer in control.  With growing apostasy in the country they no longer took Him seriously and were on the threshold of losing their existence and identity.  “Boastful arrogance was changed into baneful anguish.” (Wiersbe)
     It would do us good as a nation and as individuals to check our attitude and our humility before the Lord.  He desires, no, He requires a righteous people.  H. A. Ironside said, “‘The righteous Lord loveth righteousness,’ and will not connect His name with what is contrary to it.”

Echoes From the Campfire

There is a subtle awareness in the night. The darkness around you does not sleep; it is awake, alert, sensing. It is alive to movement, and feels the changes in the air, the smell, the temperatures.”

                    –Louis L’Amour  (North to the Rails)

       “The people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”
                    –Matthew 4:16 (ESV)
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       “Shadows tonight have struck more terror than can the substance of ten thousand soldiers.”
                    –William Shakespeare

     My Grandpa was a night watchman for Western Cutlery.  Why is it that companies have to hire someone to be a guard over the premises and the goods at night?  Because, the night is when evil lurks about all the more, when evil is done more frequently.  When you read Psalm 134, ponder the night watches where the shadows move about.

          1 — Behold, bless the LORD, all your servants of the LORD, who by night stand in the house of the LORD!
          2 — Lift up your hands in the sanctuary, and bless the LORD.
          3 — The LORD who made heaven and earth bless you from Zion!   (NKJV)

This is the last psalm of ascent.  Perhaps darkness is falling as they finish their climb and see the Temple.  Darkness is falling so they rush to the Temple before the doors close.  Or maybe it is speaking of those who remain in the Temple after the pilgrims have made their sacrifice and are readying themselves to go home.  Who are those who remain in the Temple?  The priests.  They remain, continuing to worship the Lord.  They continue to worship after others have left.
     Steven Lawson states that, “Worship is not to be a performance before men but a proclamation before God.  It is not the entertainment of men but the exaltation of God.”  How many times have I seen people doing “pogo-stick” worship to hype themselves, but also to show how “religious” they are.  True worship must be “built upon the deep exposition of the Word.” (Lawson)  
     If you are in a dark time, or if you see darkness looming ahead, think for a moment not about the situation but about God’s Word.  His Word is a lamp to your feet and a light to your path. (Psalm 119:105)  If you want to get out of the darkness, get into the Word.  If you want to worship in spirit and truth, get into the Word.  I like what John MacArthur says regarding worship, “You must first take a church down deep in the Word if you would lead them up high in worship.  The depth determines the height.  The depth in the Word determines the height in worship.  Shallowness in the Word leads to shallowness in worship.”  The priests remain, worshiping for what has taken place, and then worshiping as they continue in their faithfulness to God.
     Some of these priests doubtless were on “night guard.”  I remember in basic training that possibly the worst thing that could happen was to fall asleep on guard duty at night.  Woe to that person if caught.  Worship must be a lifestyle; worship during the day, but also worship in the night.  Worship in the good times of celebration, but also worship in times of distress and trouble.  Worship when the house is full, yet continue to worship when you are alone.
     The priests of the night time–what an awesome responsibility.  George O. Wood explains this importance, “It’s the people who kept the night watch of intercession who now make it possible for you to enter:  God’s special priests who do not punch the clock of duty, but who tarry long hours until every last pilgrim coming up the mountainside has had a chance to make it inside the gates of pearl.”  These are those who do not walk off the job.  These are the ones who are faithful in the night watch.   There are those who may say, “that’s not my job,” ahh, but friend, we are to be a holy priesthood, therefore, we must be ready for the night watch when others are sleeping.  
     William J. Petersen relates, “Whether your way is shrouded in shadows, whether your work is completely in the dark, or whether you feel that you’re merely standing and waiting, your task is to bless the Lord anyway.”  Some who are blind, in total darkness, often see more than those with eyes that are not blind.  Read of Fanny Crosby who said, “If perfect earthly sight were offered me tomorrow I would not accept it.”  Another time she stated, “I sometimes think that blind people see more than their friends who have the power of vision.”  Or look at the works of the blind poet John Milton who made this observation when he wrote “On His Blindness.”  “Who best bear his mild yoke, they serve his best… They also serve who only stand and wait.”
   
               “Bless, O my soul!  the living God:
               Call home thy thoughts that rove abroad;
               Let all the powers within me join
               In work and worship so divine.”
                        –Isaac Watts

Echoes From the Campfire

There are many ways you can see things, aside from your eyes. A man can see with his mind, his spirit, his heart.”

                    –Claire Huffaker  (The Cowboy and the Cossack)

       “The lamp of the body is the eye.  If therefore your eye is good, your whole body will be full of light.  But if your eye is bad, your whole body will be full of darkness.  If therefore the light that is in you is darkness, how great is that darkness!”
                    –Matthew 6:22-23(NKJV)
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I have often heard the saying, “He’s so heavenly-minded, he’s no earthly good.”  However, the truth of the matter is that it should be said that the person who is heavenly-minded does the most earthly good.  Those individuals go through life with a different perspective.  They understand the true meaning of stewardship, ethics, and work.  They know for Whom they are working and living for.  If you have not made a resolution for 2025, or even if you have perhaps you will want to add these verses from Colossians to your list.

          3.1 — If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.
          3.2 — Set your mind on things above, not on things on the earth.  (NKJV)

          3.1 — Since (or if) then, you have been raised up (that is, resurrected) to new life to reign with Christ, keep on desiring and focusing on the things that are above, where Christ is seated and reigns at the right hand (side) of God.
          3.2 — Therefore you must [continually] set and center your thoughts on [heavenly] things above, not on the things on the earth.  (Dr. Henry A. Harbuck’s translation)

     We search, run hither and thither, to obtain earthly, material things.  Things that do not satisfy.  It is time for us, as Christians, to look at the things that really matter.  We are “to set” our minds on the things that Christ has for us, things that the world cannot comprehend or understand.  We need to view life through the lens of the eternal realities of heaven.   To “set” in the Greek term “emphasizes an ongoing decision.” (NKJV Study Bible)  Our lives should not be guided, influenced, or dictated by the world, but by disciplining ourselves to focus on eternal realities.  William Barclay stresses, “Now the thoughts of the Christian must be set on the things which are above.  He can no longer be concerned with the trivial passing things of earth; he must be totally concerned with the eternal verities of heaven.”
     This is not escapism, nor is it otherworldliness.  It is not a means to withdraw, but it is to involve ourselves as Christ would while we journey through this life.  If we are to be “salt and light” we must have an eternal mindset.  We must “view everything against the background of eternity and no longer live as if this world was all that mattered.”(Barclay)
We are to “mortify” or “put to death” (vs 5) those earthly, worldly passions that once captivated us.  Put aside selfish ambition; put away worldly ambition and seek the things of Christ and His kingdom.  Know that our standards of values have changed.  I am reminded of the old song we used to sing in childrens’ church:  “I tell you best thing I ever did do,  I took off the old coat and put on the new…” (Johnson Oatman, Jr.)
     We must change the priorities of our lives.  Prioritize everything you do in the light of God’s Word, in the light of eternity.  Some things are trivial, some are worthless, some are coarse, some probably are downright sinful.  Look at your daily responsibilities and see them from God’s perspective.  Your goals should reflect His agenda.  How about your time, schedule, and purpose–does it reflect eternal values and work for the kingdom?  Then to set our thoughts on things above we must know what they are, therefore, we need to study God’s Word.  Yes, devotions are okay; it’s like eating a cookie for breakfast, but we must know the Word of God.  Pray…pray not for selfish gain, but pray to know God, pray to develop a relationship.  Pray as a means of conversation.  Worship, ah how that term is thrown around.  Worship should be a lifestyle.  Later on in chapter 3 of Colossians we read that everything we do should be unto the Lord–that is worship.  And that also means that it should be to the best of our ability, not “that’s good enough.”  Finally, I would say, to be heavenly-minded is to share.  It may be verbally, but much of our sharing, our witness, is not verbal but how we do our work.  We are “living letters”, how do people read us?  When we have conversations how much of it is about spiritual things?  See, we are not to be spiritually illiterate.  Another way we share is to give.  Give of our finances, our time, our schedule, in other words we should be aware of the many ways in which we can give as unto the Lord.
     How would people describe you?  “Music is your life–Sports is your life–You live for your work.  Such a man finds life and all that it means in music, in sport, in work, as the case may be.  For the Christian, Christ is his life.” (Barclay)  Barclay continues to say, “He judges everything in the light of the Cross and in the light of the love which gave itself for him.  In the light of that Cross the world’s wealth and ambitions and activities are seen at their true value; and, the Christian is enabled to set his whole heart on the things which are above.”

Echoes From the Campfire

All a man ever really owns is what he is—the kind of man he has become, good or bad. You can lose everything, but you’ll always have that. So what you truly are had better be something worth having.”

                    –C.M. Curtis  (Silent Mountain Guns)

       “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.”
                    –James 1:12 (NIV) 
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          1 — My son, if you receive my words, and treasure my commands within you, (NKJV)
          2 — So that you incline your ear to wisdom, and apply your heart to understanding; (NKJV)
                making your ear attentive to wisdom and inclining your heart to understanding; (ESV)
          3 — Yes, if you cry out for discernment, and life up your voice for understanding, (NKJV)
                yes, if you call out for insight and raise your voice for understanding, (ESV)
          4 — If you seek her as silver, and search for her as for hidden treasures; (NKJV)
          5 — Then you will understand the fear of the LORD, and find the knowledge of God.  (NKJV)

Here we see that wisdom is near and available, but not easy to embrace.  Chapter 2 of Proverbs begins with a guide, a treasure map with directions to the great bounty of knowing God.  “The only way to end up at the right destination is to choose the right road. (Warren Wiersbe)  Know this, there are only two paths.  Luke records the words of Jesus in regard to choosing the crowded road that leads to destruction or the narrow road that leads to life.  Wiersbe says, “The path of Wisdom leads to life, but the way of Folly leads to death.”
     Look at the directions that are given:
          First — we need to accept wisdom’s words.  We must accept His Word and have confidence in it.  Matthew Henry states that we are to “receive with all readiness of mind.”  When we receive we hide the words in our minds and hearts, we store them up.
          Second — then we listen to the words of wisdom.  The application must be made to the heart to understand.  To incline means to filter what we hear, letting the Word get into our heart.  J. Vernon McGee warns us that we can’t “dilly-dally around and pick the daisies along the highway of life; we must apply our heart unto wisdom.”  
          Third — now we must cry out for understanding and insight.  We must desire knowledge and this understanding as hungrily as a baby desires milk (1 Peter 2:2).
          Fourth — seek the hidden treasure as if you were searching and digging for silver.  Someone has said that “Divine wisdom is a mine which yields a little on the surface,” therefore, there must be effort.  Fausset tells us that “treasures are ‘hidden’ not in order to keep them back from us, but to stimulate our faith and patient perseverance in seeking for them.”
     It takes effort to find the treasure that the Lord has for us.  It means we have to walk the narrow, less crowded path.  It is not just looking around for the silver to suddenly appear.  “There is no hocus-pocus way of learning the Word of God.” (McGee)   It takes the desire to want to know the Lord better.  In fact, this is imperative as we journey through life.  Wardlaw states that “Without right views of God you can have no right views of His law.”  All sorts of ideas and problems can begin to arise.  Listen, “Obtaining spiritual wisdom isn’t a once-a-week hobby; it is the daily discipline of a lifetime.” (McGee)
     Want to know God, search for Him, listen for His voice, seek and dig for His treasure.  Let us go back to how it starts by choosing.  It is a choice to listen, a choice to heed the words of the Lord, to filter them out from all of the voices we hear coming from the world.  To walk the way of the Lord takes effort; it is not for the mamby-pamby.  However, it is serious business and will take some “spiritual sweat.”  It is vital to make the right choice; vital not only for life in this world, but for all eternity.  The Puritan theologian Thomas Watson brings the somber thought:  “Death begins a wicked man’s hell.  Death ends a godly man’s hell.”