Echoes From the Campfire

Just remember to keep your eyes on the trail ahead, and check the back trail every now and then.”
                    –Cliff Hudgins  (Viejo and the Lost Child)

       “The little foxes are ruining the vineyards. Catch them, for the grapes are all in blossom.”

                    –Song of Solomon 2:15 (Living Bible)
——————————
               “Why should I fear in the days of evil, when the iniquity at my heels surrounds me?” — Psalm 49:5, NKJV

I had a Boston Terrier when I was a kid.  He loved to run and try to catch your pant leg, but often he would grab hold of your leg.  Not fun.  Then when I was older and married, we had a Beagle.  She was a fast, happy dog who would run and snatch the slippers off your feet when you walked by.  Here, in the Psalm, we see that it is iniquity that is nipping at our heels.
     There is no Goliath in front of us.  There is no storm coming in to frighten us, or a battle that is raging, but some snipping at our heels.  “Temptation is very often indirect,” states Percy Ainsworth–ain’t that the truth.  Remember, the devil sets snares, and is adept at covering his attacks.  He often is lurking around, not doing anything, just waiting.  Waiting for that moment of weakness, or a time when we drop our guard.  He doesn’t make a frontal attack for he knows we can see that coming.  
     Ainsworth writes, “The stronger a man is, the more subtle and difficult are the ways of sin, as it seeks to enter and to master his life.  There are many temptations that never face us, and never give us a chance of facing them.  They follow us.  We can hear their light footfall and their soft whisperings, but the moment we turn round upon them they vanish.”  The problem is, they don’t vanish for good.  When we relax our search, when our vigilance falters and we do not keep an eye on our back trail they show up again, snapping, snarling, and trying to grab at our heels.
     Have you ever noticed how hard it is at times to get a tune out of your mind?  That’s the same way these imps operate.  Sometimes a suggestion comes, you cast it away, but it doesn’t completely leave.  You pray, you sing a song, they go for a while, but soon you hear the snapping of their teeth.  Those thoughts, at times, seem to haunt us.  We’re used to wrestling, to fighting the fight in hand-to-hand combat, but these…these imps are different.  They snap and are gone.  We try to trample them, but too late, they are gone.  These imps take time and patience and prayer to get rid of.  “If we cannot prevent sin from following us, we can at least prevent ourselves from turning and following it.” (Ainsworth)
     We choose our path, and we determine our course.  As we continue in our upward trek to our heavenly home, “these evil things fall off and drop behind.” (Ainsworth)  As we walk the pilgrim pathway, understand that “the battle with sin is not an incident in the Christian life; it is the abiding condition of it.” (Ainsworth)  There will be obstacles in the way, mountains to climb, gorges to cross, that is the way of life.  There will be storms and battles in which we may have a Goliath or some other giant to slay, however, as Ainsworth writes, “there are others we have to outgrow.  They are overcome, not by any one supreme assertion of the will, but by the patient cultivation of all the loftiest and most wholesome and delicate and intensely spiritual modes of feeling and of being.”
     That old sin, that old temptation may change forms.  It may be like cutting off the head of Hydra.  Today, the temptation is anger, and it is conquered, cut off.  The next day you are in despair, a new imp nipping at your heels.  That is taken care of but the morrow will present bitterness, or regret, or, or, or…  Maybe, just maybe, since these are not sins that reveal our need of strength, but just maybe “the sin that dogs our steps has a deeper lesson to teach us–our need of heart-deep holiness.” (Ainsworth)  See, that is the purpose of sanctification, not to clear the path ahead but to quiet the dogs snapping at our heels.  Ainsworth says, “only purity of character can rid us of the persistent haunting peril of the sin that plucks at the skirt of life.”  
     
          “More about Jesus let me learn,
          More of His holy will discern;
          Spirit of God, my teacher be,
          Showing the things of Christ to me.”
                  –Eliza E. Hewitt

 

Echoes From the Campfire

Bitter people usually have nothing good to say and brew in their own stew.”
                    –Kenneth Pratt  (A Love to Die For)

       “Then I realized that my heart was bitter, and I was all torn up inside.”

                    Psalm 73:21 (NLT)
——————————-
     Look at the question posed by Jesus:  “Do you see this woman?” (Luke 7:44).  Apparently to Jesus’ thinking, he doesn’t.  She was right in front of Simon.  He sees not a woman but a sinner.  Gary Inrig gives some insight, “Jesus sees not a sinner but a worshiper.  He sees her present, not her past–her forgiveness, not her failure.”  That should help us in our walk with the Lord, He sees our heart, our worship, our love.  He then begins to list the things the woman did to show “that love is not just an emotion that is felt, it is also a life-changing event that cannot help but be revealed in deeds.” (Edward Starks)
     “Therefore I say to you, her sins, which are many, are forgiven, for she loved much.  But to whom little is forgiven, the same loves little.” (Luke 7:47, NKJV)  I like the way Henry Harbuck translates this, “…she has shown to Me amazing love and tenderness…”.  It is important to see that “this woman is not forgiven because she loves.  Rather, her love is the evidence that she already has been forgiven” (Inrig).  In this scenario we need to ask:  If gratitude is a sign of forgiveness, of what is the lack of gratitude a sign?  If I don’t have gratitude, am not thankful for the grace of God, of the love He has bestowed, what does it say about my relation to God?  Inrig further states, “An unforgiven person can treat Jesus Christ with polite formality; a forgiven sinner cannot.”
     What then, we must ask, was Simon’s condition?  The great theologian John Owen says, “he who has slight thoughts of sin never has great thoughts of God.”  This was Simon.  He either thought of himself as not being a sinner, or only a “little sinner.”  He really didn’t understand the depth of God’s forgiveness.  Both Simon and the woman had a debt, one they could not pay.  They were both spiritually bankrupt (see verses 41-42) and in need of a Savior, someone to pay the debt.
     Verse 48 is an astounding verse, especially to those in attendance at the feast.  Look at the implications.  “Then He said to her, ‘Your sins are forgiven.'”  It wasn’t just Jesus’ opinion; it was fact.  He declared the woman forgiven, “laid aside–cancelled–remitted” (Harbuck).  In that act He was declaring Himself God and those at the feast realized it.  Listen, Jesus does not trivialize sin; it was sin that put Him on the cross.  Paul writes, “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7, NKJV).  
     When we think of little sins versus large sins, or think “that sin wasn’t so bad” we are not seeing what sin did to Jesus.  When we trivialize sin we are demeaning the purpose of the cross.  Inrig states that, “A society that discounts sin inevitably cheapens forgiveness.”  William Barclay shows us the true character of Simon and of so many of us:  “Simon was conscious of no need and therefore felt no love, and received no forgiveness.  Simon’s impression of himself was that he was a good man in the sight of men and of God.”  Foolish and self-centered.  He did not hear the words in his heart that Jesus directed to the woman.
     Let me close this little study of this parable with some thoughts from Gary Inrig regarding forgiveness:
          1)  Forgiveness is costly — Jesus was the sin-bearer; it cost Him His life, but through it “sins are finally and completely gone, totally obliterated by the work of Christ.”
          2)  Forgiveness is final — There is no such thing as partial or temporary forgiveness; when we are forgiven we stand absolutely clean before God.
          3)  Forgiveness is also free — it is received by faith; the value of Christ’s blood.
          4)  Forgiveness is public — it is not simply a private transaction between the soul and God; it is shown in our actions, our love.

 

Echoes From the Campfire

But no place is safe when everybody in camp’s sound asleep.”

                    –John Benteen  (Fargo)

       “But while the bridegroom was delayed, they all slumbered and slept.  And at midnight a cry was heard:  ‘Behold, the bridegroom is coming; go out to meet him!'”‘
                    –Matthew 25:5-6 (NKJV)
————————————
                    Though the mills of God grind slowly,
                    yet they grind exceedingly small;
                    Though with patience He stands waiting,
                    with exactness grinds He all.
                           –Henry Wadsworth Longfellow

     A question often asked is, “How long will judgment tarry?”  Will judgment, when it comes, be instantaneous, or will there be opportunity for repentance?  Perhaps it lingers for the situation to develop so that wickedness will be openly exposed as fully deserving judgment.  Whichever the case, we would do well to heed the words of Paul, “For He says: ‘In an acceptable time, I heard you, and in the day of salvation I helped you.’  Look, now is the acceptable time; look, now is the day of salvation.” (2 Corinthians 6:2, HCSB)
     In verse one, we see the time of Amos’ prophecy.  He preached “two years before the earthquake.”  There was a large, natural earthquake that took place, but almost forty years from the time of the prophecy there came an earthquake caused by chariots, the hooves of horses, and the marching of soldiers–the Assyrian invasion.  Then it was too late…

                    “The LORD roars from Zion, and utters His voice from Jerusalem; the pastures of the shepherds mourn, and the top of Carmel withers.”
                                –Amos 1:2 (NKJV)

     God wanted the peoples’ attention!  The roaring is an attempt to awaken those who are sleeping.  Amos tells that judgment is impending, about to strike; it will be thorough, from lowland to highland; and it will bring devastation, leaving the once good lands dry and barren.  The NKJV Study Bible relates, “The fact that the top of Mount Carmel, on the coast of Israel in the north, withers indicates a great disaster.  Carmel was a garden spot, normally lush and flourishing year-round.”  Wake up!  Be sure that you have sufficient oil in your lamps for the Lord is coming!
     This roar does not promise deliverance, but rather destruction.  “God’s judgment from Jerusalem will spread terror like the sudden appearance of a beast of prey” (Albert Garner).  We know God is longsuffering and the reason why, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9, NKJV); but as Warren Wiersbe points out, “He marks what they do, and His patience eventually runs out.  To try God’s patience is to tempt the Lord; and when we tempt the Lord, we invite judgment.”  Even with His longsuffering, as we read in Peter, God immediately follows up in the next four verses warning that the day of the Lord is coming.
     If this is the roar of the Lion of Judah, as with any lion’s roar it rings with terror.  Amos will say, “the lion has roared; who will not fear?” (3:8)  The roar comes from the great God–the One who parted the Red Sea, who led the people out of bondage; the One who was present in the holy of holies.  Lloyd Ogilvie states that “His character was being denied and His holiness contradicted.  His roar is one of condemnation and judgment.  The people had gone too far.”  How long does the Lord tarry His judgment?  Amos says that it is coming.  “When the Lord roared the nation dried up at the heat of the fiery blast” (NKJV Study Bible).
     Are we deaf?  Can we not hear the roar sounding today?  Or do we slumber, say ho-hum, the Lord, oh He’s in the by-and-by?  Wake up!  Woe to us, if we do not heed the words of the Lord.  Listen…!  You will hear “the roar of a holy God in righteous judgment.”  But what about grace, you say?  Yes, we have grace, but what happens when the people continue to spurn that grace?  In fact, as Ogilvie points out, “It is out of grace that God judges His people.  And it is only after we have heard the roar of His judgment and repented that fresh grace can be received.”
     Make it personal.  It is easy to see the plight of the nation, the troubles and wickedness.  But what about our lives?  Have we fallen asleep?  Do not the things of evil bother you or are you accustomed to it?  Do we have things in our life that may cause the Lord to roar?  Wake up!  Listen!

 

Echoes From the Campfire

It’s times like this that bring a man face to face with himself.”

                    –Louis L’Amour  (Last Stand at Pagago Wells)

       “But in keeping with his promises we are looking forward to a new heaven and a new earth, the home of righteousness.”
                    –2 Peter 3:13 (NIV 1978)
————————————–
What are you focusing on?  That’s the question that needs an answer from Psalm 123.  Charles H. Spurgeon states, “We must use our eyes with resolution, for they will not go upward to the Lord of themselves, but they incline to look downward, or inward, or anywhere but to the Lord.”  When people scoff at you and try to hinder your walk with the Lord we might ask “Where are you, Lord?” or “Why don’t You do something?”

          1 — Unto You, I lift up my eyes, O You who dwell in the heavens.
          2 — Behold, as the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He has mercy on us.
          3 — Have mercy on us, O LORD, have mercy on us!  For we are exceedingly filled with contempt.
          4 — Our soul is exceedingly filled with the scorn of those who are at east, with the contempt of the proud.  (NKJV)

It does take discipline to lift up our eyes.  It is much easier to look down, or inward and blame troubles on our weakness or on others.  
     If you do much hiking, especially in the high country, you may at times look behind you and see that it would be much easier to go back down to the valley rather than continue the upward climb toward your destination.  “You look up, the difficulties looming over you are formidable and, without God’s help, insurmountable.” (George Wood)  The writer of this Psalm was having trouble maintaining his gaze on the destination.  Heaven is our home–why then do we look longingly to the world?  This pilgrim must “transfer his gaze from the difficult circumstances to God himself.”  (Wood)  Don’t focus on the circumstances, the storm, the battle, the sickness–focus on the Lord.
     As Christians, we must come to the conclusion that the Lord is there.  He is there every step of the way.  He is there to guide, to feed, to quench our thirst, to help us overcome.  God is not up on top of the “mountain” watching us, but is right there beside us.  The words of the song come to me:

               Each step I take I know that He will guide me;
               To higher ground He ever leads me on.
               Until some day the last step will me taken.
               Each step I take just leads me closer home.
                       –W. Elmo Mercer

When it seems that we cannot take another step–take one more.  When it seems our endurance is at an end–take a deep breath and regain your focus.  When exhaustion comes–realize that the Lord gives added strength.  The NIV translates verse 4, “We have endured much…”  That is when we should ask the Lord for help, or as the Psalmist exhorts, ask Him for mercy.  The load is heavy, let Him help you with it.
     George Wood points out that this psalm does not have a word of praise or thanksgiving.  Listen, be honest, some days are like that.  That’s when spiritual discipline comes in.  Even when worn out, focus on the Lord, take another step forward and upward, and even if it is only duty the words of Paul should come to mind, “In everything give thanks; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:18, NKJV)  Remember, the road is upward, not downward.  Don’t be dragged back down, but ask for mercy each day as you walk the Gloryland Trail.

               “Awake, our souls!  Away our fears!
               Let every anxious thought be gone!
               Awake, and run the heavenly race,
               And put a cheerful courage on.”
                       –Isaac Watts