Author: Ira Paine

Coffee Percs

by Ira Paine, Posted on

He saw the coffee pot still on the stove, grabbed a cup from the table and poured some steaming coffee into the tin cup, and started drinking, unmindful of the hot liquid.” 

                    –B. N. Rundell  (The Road to Redemption)
 
Come in this kitchen, Pard.  Things are a-doin’.  Coffee’s plenty hot and strong enough to give yur innards a kick start.  Ha, sure do need that some these days; sometimes the old starter is startin’ harder.  Reminds me an ol’ 1952 Ford pickup I drove while workin’ landscapin’.  Yuh had to park it on a hill to get it started.  Let it roll some, then pop the clutch.  Shore was a cold thing, but it ran fine once it was started.  Guess that’s like I am.  Let my big toe touch the floor an’ I’m up, but ’til then…
     Ahhh, yep, tastes mighty good, an’ makes the ol’ gizzard smile.  Pard, have yuh ever wondered where some of these people come from, especially those liberal nuts.  Just like cockroaches that seem to crawl out of the woodwork.  There’s one runnin’ for Congress who said that if a Republican bullied her she’d slit their throat.  Mercy…don’t think there will be much talk ‘cross the aisles with her.  ‘Course their ain’t much now either.  Delusional–yep for shore an’ that tells yuh who they belong to.  An’ speaking of the father of lies, did yuh see that the photo of the Boston no king rally was rigged.  It was a photo, I think from 2017.  Lies, lies, and guess what, after the Lord returns these same folk will follow the man of lawlessness and his lies.
     See, that’s why they’ll sellin’ cinos and other such things an’ callin’ it coffee.  Lies, delusion, just a simple subtle thing to get yuh to believin’ somethin’ that ain’t so.  Pard, an’ ol’ poke from the Cowboy Site wrote some words that we need to be hangin’ on to.  Let me be passin’ them on to yuh.  He said that “bad folks ride every trail–some wear a grin while they twist the knife.”  See, Pard, I’m not the only one a-tellin’ yuh to ride wary an’ keep yur gun near.  This puncher goes on to say, “Yuh can’t change their ways or reason ’em right.  All yuh can do is keep yur boots clean and yur word solid.  The only cure for evil is refusin’ to join it.”  That tellin’ how the cow eats the cabbage!
     Yuh ever watch some of those folks bein’ interviewed?  My mercy…they haven’t a clue of what their doin’; it’s a wonder they can put their shoes on in the mornin’.  But then, that’s the crowd that ol’ slewfoot has in his back pocket–confused, angry, bitter folk full of hatred.  Our job is doin’ the right thing, helpin’ out in the place where we find ourselves, and bein’ the person the good Lord wants us to be no matter what trail we find ourselves a-travelin’.  Don’t be joinin’ that evil crowd!  Stay true to the Word an’ be standin’ firm, and if ridin’, sit tall in the saddle.  Keep the joy of the Lord, an’ be checkin’ yur cinch.
    Vaya con Dios.

 

Echoes From the Campfire

by Ira Paine, Posted on

It’s when you get in the middle of something that you really know what you’re in for.”
                    –Mel Odom  (Shooter’s Crossing)

       “Bless His glorious name forever!  Let the whole earth be filled with His glory.  Amen and amen!”
                    –Psalm 72:19 (NLT)
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               “Tell me the story of Jesus,
              Write on my heart every word…”
                       –Fanny Crosby

These few verses that Paul writes in 1 Timothy chapter 3 are powerful.  They are words to Timothy regarding the church, and if you review what Paul has previously written, Timothy was to guard against and fight false teachers.  Now Paul refers to the Church and verse 16 is a “Hymn on Christ’s Adoration.”  First we look at his brief message to the Church.

          14 — These things I write to you, though I hope to come to your shortly;
          15 — but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.  (NKJV)

First we see the term “conduct.”  This is more than just a ritualistic behavior in church.  No, it is a man’s walk and conversation.  It describes his whole life and character.  It is who he is, and thus surrounds his conduct everywhere and with everyone.  Then we see his attention is directed to the Church.  It is the house of God.  No, not just a building, nor just a house, but the meaning goes deeper.  It is a home, a place where a family dwells.  It is a place where love exists–the love of a family.  The term for Church is “ekklesia” of the assembly of God’s people.  Those who have been called out, separated from the world.  It is those who have accepted the invitation of the Spirit.  Have you gotten this?  A place of love, a place where family dwells, a place where the people are separated from the world, not like the world.
     Two more things regarding the Church.  It is the pillar and ground (buttress or support) that can be seen by those in the world.  A city on a hill, if you please.  William Barclay says that the “idea here is that the Church’s duty is to hold up the truth in such a way that all men may see it.”  Many are building church buildings that look more like auditoriums or convention centers, or office buildings.  I read of a study done regarding this aspect.  People in the community said they wanted a church to look like a church.  They may not attend but they took comfort that it was in the neighborhood.  Now, I am not saying that the Church is a building, but buildings do represent it.  The duty, the responsibility then is to be a sign to those in the world that herein is truth.  Lastly, it not only shows the truth, it is the truth that holds it up.  “In a world which does not wish to face the truth, the Church holds it up for all to see.” (Barclay)

          16 — And without controversy great is the mystery of godliness:
                     God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.  (NKJV)

Now, we move on to the little hymn of the early Church.  Paul introduces it as the “mystery of godliness.”  William Petersen puts it this way, “This early Christian hymn depicts Jesus as a surprise package, the ‘mystery of our faith.’  He came as a humble babe in a poor manger–not a very impressive package on the outside.  He lived 90 percent of his life in Nazareth in the home of a carpenter.  His ministry was among humble folk; his first disciples were fishermen.”  After that Petersen exclaims that the “package explodes with surprises!”
     Look at this!  Manifested in the flesh–the Incarnation of the pre-existing One.  He was justified (vindicated) by the Spirit or as the NLT translates it, “shown to be righteous by the Spirit.”  He was kept sinless by the Spirit, He was guided by the Spirit, and through the power of the Spirit He rose from the grave.  “The Spirit is the power who proved Jesus to be what He claimed to be.” (Barclay)  Seen by angels–whatever this means it does show that “the work of Jesus is so tremendous that it includes both heaven and earth.” (Barclay)  The world heard the message of the Christ, and He went back to His throne in glory.  The story of Jesus begins in heaven and ends in heaven.  “He lived as a servant; He was branded as a criminal; He was crucified on a cross; He rose with the nailprints still upon Him; but the end is glory.” (Barclay)
     Now don’t lose the reason for this little hymn.  Paul had been instructing Timothy about false teachers, he will return to this subject.  This is an exhortation to Timothy to stand in sharp contrast to them.  “This hymn prepares for that censure by boldly expressing what the truth is all about, as a contrast to their demonic errors.” (Gordon Fee)  Now bring it home.  Do you look like the world or are you in stark contrast to it?  Do people see you living like the world and compromising with the world’s standards, or are you standing firm in the truth of God’s Word?

          “Who is He in yonder stall, at whose feet the shepherd’s fall?
          Who is He in deep distress, fasting in the wilderness?
          Who is He on yonder tree dies in grief and agony?
          Who is He that from His throne rules through all the world alone?
          ‘Tis the Lord!  O wondrous story!  ‘Tis the Lord!  the King of glory!
          At His feet we humbly fall, crown Him, crown Him Lord of all!”
                   –Benjamin Hanby

 

Coffee Percs

by Ira Paine, Posted on

He and his friends were enjoying cups of strong, after-supper coffee. After the treacherous river crossing, they were all bone tired, but no self-respecting cowboy would think of going to sleep without his coffee.”

                    –John Deacon  (The Provider 2)
 
“One more river to cross, one more mountain to climb, one more valley that I gotta go through…”  Come on, Pard, I know yuh don’t care much for my singin’, but join in an’ we’ll make the rafters shake.  Rivers, streams, creeks, brooks, yuh name them, an’ somewhere’s in our life an’ journey we’ve had to cross them.  Some were easy fordin’, some were sorta treacherous, but here we are Pard, on the other side of another river, headin’ onward an’ upward.  Oh, sure, plenty of coffee an’ I made sure it didn’t get wet in the crossin’.
     Pard, the older I get, the more I see an’ read, the more I see the foolishness in people.  Yuh may have heard this one.  I got it from that ol’ cowpoke, Chad Prather, but it seems that someone (I think in Canada) complained about a boy who brought pork in their sandwich.  My mercy, the audacity.  The young feller was told not to bring it again because it might offend someone, and I reckon it did.  I would be ready to send bacon, and ham, and pulled pork, along with a hot dog, and if’n I really wanted to get them, I might send a pork chop for the kid go gnaw on.  When is enough, enough?  I offend them by sendin’ a bacon sandwich, but what happens if they do something that offends me?  My, that’s a whole different story.
     Take a swaller, an’ I’ll refill yur cup.  Good thing I made it strong ’cause yul need it for this next little tidbit.  This came from the UK (that the Brits, if’n yuh didn’t know).  Straight from a police officer (think they’re called bobbies, but this one was a bobette), “You’re not allowed to sing church songs outside of church.”  ??? Duh, did yuh get that?  Yuh can whistle a tune, or rap a filthy song, but don’t dare sing “How Great Thou Art” outside the church.  Oh, John Wesley might be turnin’ over in his grave (if he was in it) at that news.  People used to go on a street an’ could point out the homes where the Methodists lived by their joyful singin’.  Pard, when is enough, enough?
     We may not realize it, but those are creeks that we have to cross.  An’ I won’t go into the stupidity and lackness of the judges in our land.  They hand out sentences based on the political agenda.  Why one went so far as to say she gave a light sentence stating her job is to “rehabilitate” not punish.  No!  A judge’s job is not to rehabilitate; it is their job to enforce the law, punish the criminal, and make the streets safe for innocent people.  (Thanks Angel)  It is the job of others in the system to try to rehabilitate.  See, Pard, there’s a day a-comin’ when people are goin’ to be sayin’ that to God.  Rehabilitate me, don’t judge me.  Now, is the time for rehabilitation an’ all one has to do is accept Jesus.
     See what I mean, we needed strong coffee this mornin’.  Lord, help us through the jungles filled with fools.  Like I keep a-tellin’ yuh, oil yur gun an’ keep it handy, stay in the Bible, ride tall an’ onward, an’ always, always check yur cinch.  Be sure yur mounted firmly!
     Vaya con Dios.

 

Echoes From the Campfire

by Ira Paine, Posted on

Courage wasn’t the lack of fear; it was standing up to your fears and doing what you had to do despite them.”
                    –John Deacon (The Provider 4)

       “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers.  He will love you, bless you, and multiply you…”
                    –Deuteronomy 7:12-13 (ESV)
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Woes, terror all around, threats of war, devastation in many ways, anxieties, fears, mayhem, oh, what are we to do?  Do we fold our hands and say, “What’s the use”?  Do we hide ourselves in the closet or under the bed in fear waiting for something bad to happen to us?  What can we do in this evil and wicked world?  Woe, oh, woe is me!
     Well, shape up!  Paul gives us a quick synopsis of what we should be doing and how we should shape our lives in a few verses from 2 Thessalonians.  Before reading these verses remember, that nothing can separate us from the love of God.  Because He redeemed us, He will not let go of us.  Thomas Traherne wrote, “His love therefore being infinite, may do infinite things for an object infinitely valued.”  Think on that, ponder it–we are infinitely valued.  Now take a glimpse at what Paul instructs us to do from 2 Thessalonians 2:15-17.

          15 — Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
          16 — Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace,
          17 — comfort your hearts and establish you in every good word and work.   (NKJV)

     First of all, we are to stand.  This is a command that relates to a continuous action.  “The human response to God’s faithfulness must be in the form of steadfastness in spite of the opposition that comes against us.” (Bernard Rossier)  Then, immediately following, “hold” (again this means, continuously) or perhaps better, grip tenaciously.  We are to stand, and as Paul writes in Ephesians, after done all to continue standing, and now we add to that grip, hold firm.   Stand and hold on to what?  The traditions which you have been taught.  Now, don’t get hung up on the word “traditions.”  It means the teaching that has been passed on to us from God Himself.  We know that some traditions are from men and do not originate from God; do not confuse them with what Paul is saying here. (Rossier)   Hold firm to the truth, stand solid in the truth–guard the truth and never let it go from your mind and heart.
     Know this, that in the midst of the trials, terror and battles that we do not do it in our own strength.  “We are never left to fight and toil alone.  He who gives us the task also gives us the strength to do it; more, He actually does it with us.” (William Barclay)  We are not just thrown into the battle or thrown to the lions so to speak.  Behind us, beside us and in front of us there is God.  Get this in your heart, “Do not be afraid…for I am with you…” (Acts 18:9,10, NKV)  With God, we can stand, we can grasp firmly.
     Throughout the difficulties of life we have the promise that God is with us, we can have confidence that His presence is there.  Then He gives “good hope.”  Not just hope to get by, but an extraordinary, supernatural hope.  Hope that is sure because it rests in His Word and character.  We rest in this hope; it “is what spurs us on while we await the coming of our blessed Lord.” (Rossier)  There seems to be some teaching that the Lord will not return until the end of the Tribulation.  Let me ask then, who do we look for?  Our eyes are turned to the lawless one, the Antichrist.  We would look for his coming.  But no!  We are to look for the coming of the Lord Himself to take His saints home.  We wait, our hope is in His appearing.
     Because of this our hearts are comforted.  Because of our hope in the return of the Lord we are comforted and therefore can go forth through this world in victory.  Since we are established, we see “the necessity of work for the Lord while we wait the glorious return of our Lord Jesus Christ.” (Rossier)  I would implore that each of us take heed to these few words by Paul.  Be steadfast while we wait.  Don’t worry, the Holy Spirit is with us.