Echoes From the Campfire

Character is what you are because of your choices, those choices of right and wrong that make you a man, or something less.”
                    –B.N. Rundell  (The Trail to Retaliation) 

       “There is a path before each person that seems right, but it ends in death.”
                    –Proverbs 14:12 (NLT)
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Do not be deceived–there is a way of evil.  We must have God’s word hidden in our hearts to know the right way.  Godly wisdom is there to aid us along the proper pathway. Bob Beasley states, “God’s practical wisdom seated in our hearts by study, meditation, and memorization keeps us from trouble.”  It keeps us from straying.

          2.12 — To deliver you from the way of evil, from the man who speaks perverse things,
            .13 — From those who leave the paths of uprightness to walk in the ways of darkness;
            .14 — Who rejoice in doing evil, and delight in the perversity of the wicked;
            .15 — Whose ways are crooked, and who are devious in their paths.   (NKJV)
          2.12 — Wisdom will save you from the ways of wicked men, from men whose words are perverse,
            .13 — who leave the straight paths to walk in dark ways,
            .14 — who delight in doing wrong and rejoice in the perverseness of evil,
            .15 — whose paths are crooked and who are devious in their ways.  (NIV, 1973)
 
     There are people waiting, lurking to attack, devour and destroy anyone coming their way.  They look for the weak, the unaware, the unstable.  Cults will look at obituaries in the newspapers or go to divorce courts to find the vulnerable, those who are depressed and downcast.  They go to skid row to find the wino, the drunk, the disabled.  There are those, like the “jumping cholla” that wait for you to pass and will jump out and cling to you.
     Call them evil, wicked, perverse, ungodly, unrighteous, they all have the same purpose–to get others to go down to the pit with them.  Misery loves company, so does sin.  The progress of the wicked and evil is always downhill, eventually arriving at the Pit.  Their talk may sound sweet, but it spread about moral disease and death.  They are the opposite of the person that Paul writes about, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.” (Philippians 4:8, NKJV)
     Lovers of darkness, and I do not understand why.  Walk in the dark, bump into something, stub your toe, there is always something to run into.  There are people who willingly and purposely left the way of truth to walk in darkness–the reason, because their deeds are evil, their heart is dark and cold.  Jude and John warn us in their epistles about these men whose purpose is to deceive.  John, in his gospel, tells us, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.” (3:19-20, NKJV)  The light keeps us from stumbling; it keeps us safe.  The ways of darkness are of “concealment, evasion, cunning, deceit.  He who walks in them is ever groping.” (Wardlaw)
     William Arnot says, “The doing of evil produces darkness, and darkness produces the evil doing.  Indulged lusts puts out the eye-sight of the conscience; and under the darkened conscience the lusts revel unchecked.”  The wicked rejoice, i.e., “Happy Hour”, but their happiness is short lived.  Paul writes, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness.” (Romans 1:18, NKJV)  These people are perverse, (Romans 1:27-32). Woe unto those who follow the perverse, who walk in the pathway of evil and wickedness.  John tells us that “the light shines in the darkness, and the darkness did not comprehend it.” (1:5, NKJV)
     Listen, my son, my daughter, to wisdom.  Let it be your guide in this journey of life.  Let the light shine and keep you on the right path.  Do not turn to the right or the left, but listen to the words of wisdom.

Echoes From the Campfire

For evil to stay away, good men must continue to do what is right, even when it is inconvenient or uncomfortable or difficult.”
                    –B. N. Rundell  (Black Hawk)


       “So the Lord’s message spread and became even more powerful.”
                    –Acts 19:20 (CEV)
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     The prophetic visions of Amos were interrupted by the priest of Bethel.  Amaziah was determined to get rid of Amos.  Albert Garner writes that he became “all shook up” or “became completely unglued.”  

          7.10 — Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel.  The land is not able to bear all his words.
            .11 — For thus Amos has said:  ‘Jeroboam shall die by the sword, and Israel shall surely be led away captive from their own land.'”
            .12 — Then Amaziah said to Amos:  “God, you seer!  Flee to the land of Judah.  There eat bread, and there prophesy.
            .13 — But never agains prophesy at Bethel, for it is the king’s sanctuary, and it is the royal residence.” (NKJV)

Amaziah, the priest, didn’t care for the message and warning from the prophet.  He told Jeroboam that the message is stirring the people to a dangerous state, one of conspiracy and revolt, adding to the prophet’s words that Jeroboam would be slain by the sword.  Someone said, “The bite of Amos’ condemnation of the sins of Israel’s people was in the truth of his words.”  The wickedness of Amaziah’s heart is revealed in his rebuke to Amos.  Warren Wiersbe states, “He [Amaziah] claimed that there is no validity to Amos’ message; he only dreamed it up.”  Lloyd Ogilvie puts it this way, “Strong words from a power-hungry priest who did not know Yahweh.”  
     Amaziah was telling Amos to go back to Judah, flee, as in a cowardly manner.  Earn your living there and preach there.  Do not come to Bethel again; do not disturb the king.  But if sin is present it is the duty of the prophet to disturb the king, and the people.  Amaziah did not want God’s truth and demands for righteousness proclaimed in Israel (Ogilvie).  Was Amaziah that ignorant, or was he deceived by his own pride and wealth and fame?  Matthew Henry states, “How willing wicked men are to get clear of their faithful reprovers.”  Amos was a problem to Amaziah, but not as big a one that will come forth from the prophet’s lips.

           .14 — Then Amos answered, and said to Amaziah:  “I was no prophet, nor was I a son of a prophet, but I was a sheepbreeder and a tender of sycamore fruit.
           .15 — Then the LORD took me as I followed the flock, and the LORD said to me, ‘Go, prophesy to My people Israel.’
           .16 — Now therefore, hear the word of the LORD:  You say, ‘Do not prophesy against Israel, and do not spout against the house of Isaac.’
           .17 — Therefore thus says the LORD:  ‘Your wife shall be a harlot in the city; your sons and daughters shall fall by the sword; your land shall be divided by survey line; you shall die in a defiled land; and Israel shall surely be led away captive from his own land.'”  (NKJV)

     As Albert Garner writes, “As well tell the wind to blow no more, command the rain not to fall, or water to run up hill, as to tell a true man of God not to prophesy or witness anymore.”  Amos was not intimidated by the priest, nor did he flee, but instead he turned his attention to the priest.  He told the priest, “I was not a prophet” indicating that he was not a professional religionist who wanted to rival Amaziah.  He then gives his credentials and adds, “the LORD took me.”  What could he do if the Lord took him, but answer the call of God?  He was prophesying in Bethel for one reason–God sent him.  Amos’ commission and accountability is from God.
     He confronts Amaziah, now with a prophetic word to him telling him of the judgment that would befall him.  Look at what will happen to Amaziah because of his wickedness and apostasy:  1) lose his property; 2) he would go into exile, a “defiled land” meaning a land of pagans and thus ruining his credentials as a priest; 3) sons and daughters would be slain by the sword, most likely that of the Assyrians; 4) his wife shall become a prostitute.  Imagine the wife of the priest now in that role either because of the Assyrian soldiers or from a life of destitution.  “Amaziah had position, wealth, authority, and reputation, but Amos had the word of the Lord.” (Wiersbe)
     Here we see that Amaziah seeks to stop the messenger from God.  Man may attempt and even succeed briefly in stopping the messenger, but they cannot stop the message.  God’s word will prevail.  Never forget our job in proclaiming the message of the Lord to those around us.  It may not be by prophetic word, but simply living a life of righteousness before others.  “We are called to be saints in plumb with a new commitment to pray for opportunities to practice our gift of righteousness.” (Ogilvie)

 

Echoes From the Campfire

You feel the night wind. The darkness folds around you. You look up through the leaves to the dark-blue sky and shining stars. You smell the dry sand and the fresh water and the flowers and the spicy desert plants. Every breath you draw is new, untainted.”
                    –Zane Grey  (Wanderer of the Wasteland)

       “Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah”
                    –Psalm 62:8 (ESV)
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The comparison between Yahweh and false gods marks the last portion of Psalm 135.  Yahweh, God, rules over all the earth.  He is not a tribal deity, nor a mythical creature, nor a god made by human minds and hands.

          13 — Your name, O LORD, endures forever, your fame, O LORD, throughout all generations.
          14 — For the LORD will judge His people, and He will have compassion on His servants.
          15 — The idols of the nations are silver and gold, the work of men’s hands.
          16 — They have mouths, but they do not speak; eyes they have, but they do not see;
          17 — They have ears, but they do not hear; nor is there any breath in their mouths.
          18 — Those who make them are like them; so is everyone who trusts in them.
          19 — Bless the LORD, O house of Israel!  Bless the LORD, O house of Aaron!
          20 — Bless the LORD, O house of Levi!  You who fear the LORD, bless the LORD!
          21 — Blessed be the LORD out of Zion, who dwells in Jerusalem!  Praise the LORD!  (NKJV)

By blessing the Lord we are identifying Him as the source of all blessings and being grateful for all that He has given.  Compare that with the gods made by human minds and hands.  The God we serve is mighty and all-powerful for He created all things; yet He is also compassionate and loving–nothing can separate us from the love of God.  God is our secure foundation and we have nothing to fear with Him by our side–bless the Lord!
     His name, His character, endures forever!  Stephen Lawson proclaims, “His is forever the same, never diminishing, never changing.  His divine person is renowned through all generations, immutable and fixed.”  Compare that with dumb idols.  They tarnish, they become corrupt.  They cannot hear, but less speak and take action.   And get this truth–“they are lifeless, and those who make them will be like them, that is dead.” (Lawson)
     G. Campbell Morgan tells us, “The makers of idols become like that which they make–a man becomes like his god, approximates in character and conduct that to which he yields him homage.  The difference between true and false religion is that, in the former, worship is to the One who is forever greater than ourselves, and the others worship their creation, which is forever less than themselves.”  People today may not serve the image of Baal, Molech, or Ashtoreth.  They may not bow down to Zeus, Isis, or the vast pantheon of mythical gods.  But they serve gods they have made–the god of mammon, the god of technology, the god of consumerism.  Man, not the gods, build great and elaborate monoliths to these gods, but what good does is serve them.  In fact, because of the failure of the gods, many have proclaimed that there is no god, and for sure show themselves to be fools.
     The psalmist finishes with another call to worship and proclaim loudly in praise to the Lord of lords.  All believers should praise the Lord, if for no other reason, just because He is.  All who know and fear Him are called to praise Him.  Praise the God who is mighty over all creation, history, and the laws of nature.  We should be filled with praise for God at all times.  That is why Paul implores us to thank Him in every situation, to work for Him, to do all things for His glory and in His name.  Since God never changes, our worship should never change except possibly to get better and more intimate.  
     Stephen Lawson gives some ways to praise God.  First, praise Him fervently.  Our worship of God should be wholehearted.  “Lukewarmness is a tragic sin.  Our praise should be intense and passionate.”  Secondly, we are to praise God continually.  In good times and in the bad we should acknowledge our great God.  In troubles, tragedy, or in the great blessings that come our way, we should be praising Him.  Thirdly, we should praise God publicly.  That includes gathering with people in public places of worship, but also in our daily walk in the marketplace, the work place, the school, or just walking along the avenue.  Fourthly, our praise should ring forth privately.  In the quiet moment, alone with God we should be praising Him.  Finally, we should praise God intelligently.  “All worship is a response to who God is and what He has done.  The more truth we learn, the more we should worship Him.”

“Yes, Jesus is the Truth, the Way,               That leads you into rest,
Believe in Him without delay,
And you are fully blest.”

                       –J.H. Stockton

 

Echoes From the Campfire