Echoes From the Campfire

A man’s safety depended entirely upon his own vigilance and wisdom.”
                    –Charles A. Seltzer  (Square Deal Sanderson)

       “Getting wisdom is the wisest thing you can do! And whatever else you do, develop good judgment.”
                    –Proverbs 4:7 (NLT)
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          2.10 — When wisdom enters your heart, and knowledge is pleasant to your soul,
          2.11 — Discretion will preserve you; understanding will keep you.  (NKJV)

Notice the word “when”.  When wisdom enters…then discretion will preserve you and understanding will keep you.  The Amplified takes a slightly different light, “For skillful and godly Wisdom shall enter into your heart, and knowledge shall be pleasant to you.”  As does the CEB, “Wisdom will enter your mind, and knowledge will fill you with delight.”  This seems to indicate that it will happen instead of “when.”
     Bob Beasley says, “For the unregenerate person, the fearsome issue of life is protection.  That is one reason he seeks earthly wealth, desires job security, eats health foods, and the like, because he fears poverty, death, sickness, loss of love, loneliness, punishment, etc.  He seeks protection in fleeting things that never really protect him.”  Such a shame it is to live life in that manner.  Thanks be to God, we have Him as our Protector; we have a new heart, one that has been regenerated and is under the guidance and care of the Holy Spirit.
     The only way wisdom can enter your heart is when you follow His ways.  There must first be a changed heart, otherwise we know that the heart is deceitful.  In the verses that follow we see “the evil man” and “the strange woman,” therefore, wisdom located in the heart/mind is a prerequisite.  Matthew Henry says that, “If we are truly wise, it will appear by our care to avoid all evil company and evil practices.”  Wisdom, then must be internalized.  It is there to provide insight, to be learned intimately, and practiced in our daily living.
     Strong gives us some insight to this term we call “wisdom.”  The word, “chokmah” also means “skill” and can refer to ability in craftsmanship.  “True wisdom involves not only intelligence but also moral integrity.  Because a sinful lifestyle is ultimately self-destructive.”  We see then that to have wisdom is to live a skillful life.  A life that follows the Word of God and that is morally upright.  We need to be righteous and follow the good path.  Trapp says that true “spiritual joy mortifies sin.”  If we live in the fullness of the Spirit, follow His lead and take godly wisdom into our hearts and minds, then it will be very hard to deceive us.  We will find that sin to the heart after God is “tasteless fooleries.” (Trapp)
     Our heart/mind must be guided by the wisdom that God provides.  Charles Bridges tells us that, “Clear knowledge floating in the head is deep ignorance.  While it only glitters in the understanding, it is dry, speculative, and barren.”  There must be a new heart; one that has the light of God to filter wisdom and knowledge properly so that discretion will come and then it will be truly pleasant to the soul.
     God’s Word gives direction and understanding to the whole of life.  “It becomes not only an external rule, but a preserving, keeping principle.” (Bridges)  Paul warns us of the devices and snares of the devil; it is only when we travel this journey with godly discretion can we uncover those traps and find rest and peace along the way.  Our walk is secure if we walk warily and not just tip-toe through the tulips of life.  Francis Taylor says that men are subject to many dangers until they get Wisdom.  He includes: danger to reputation, danger to one’s good and estates through foolishness, danger to body and life by not heeding God’s principles, and there is danger to the soul of eternal misery.  Godly wisdom and understanding will therefore, keep us from the foolishness that comes our way and the intentions of evil that is along the way.

 

Echoes From the Campfire

It’s never a pleasant thing to watch a man step off into eternity unprepared for the afterlife. To stand before his Just, and Holy Creator, defiant and unrepented.”

                    –Russell M. Chase  (Blessed Are the Peacemakers)

       “But you are not willing to come to Me that you may have life.”
                    –John 5:40 (NKJV)
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Amos now begins to give his prophecies through a series of visions.  The first is that of locusts.

          7.1 — Thus the Lord GOD showed me:  Behold, He formed locust swarms at the beginning of the late crop; indeed it was the late crop after the king’s mowings.
            .2 — And so it was, when they had finished eating the grass of the land, that I said:  “O Lord GOD, forgive, I pray!  Oh, that Jacob may stand, for he is small!”
            .3 — So the LORD relented concerning this.  “It shall not be,” said the LORD.  (NKJV)

After the king’s mowing, the first harvest was a tax, locusts would swarm devouring the rest of the harvest.  Amos realizes that “the locusts are not a fluke of nature, but are an act of divine judgment, the consequences of Israel’s sin.” (Peter C. Craigie)  God has a plan as He showed Jeremiah, “…Behold, I am fashioning a disaster and devising a plan against you.  Return now every one from his evil way and make your ways and your doings good.” (18:11, NKJV)  We sometimes get out of sorts when we see that God “fashions disaster.”  It would do us good to remember that when it does strike somewhere.  Perhaps a warning from God?
     Amos shows his humility and compassion as a prophet interceding on Israel’s behalf.  Gary G. Cohen says, “Amos’s reason for wanting a softer judgment upon Israel is his compassion for the weakness and frailty of his fellow Israelites.  He made no argument based upon their goodness or merits.  The answer to prayer was based wholly on God’s grace.”  In response to Amos’ interceding God stayed His decree.  “God loves to be entreated.  He delights to answer when He hears the cry of such as bear His needy people on their heart.” (H.A. Ironside)  We must keep God’s character–His attributes–in mind.  Albert Garner tells us, “This change was not in the mind of God, but in the outward effects.  God is unchangeable.  He does what is just, and responds to intercessory prayers.”
     This should be a grand lesson for us, showing the importance and power of intercessory prayer.  One never knows how it might touch God.  Amos was grieved over the plight and judgment that God pronounced upon Israel.  Seeing this vision, and Amos being a farmer, he was greatly concerned.  How much can we learn that when we are prompted to pray, either by the Holy Spirit or by what we see, we should do so for it very well could touch the heart of God.
     The second vision is that of fire.

          7.4 — Thus the Lord GOD showed me:  Behold, the Lord GOD called for conflict by fire, and it consumed the great deep and devoured the territory.
            .5 — Then I said:  “O Lord GOD, cease, I pray!  Oh, that Jacob may stand, for he is small!”
            .6 — So the LORD relented concerning this.  “This also shall not be,” said the Lord GOD.  (NKJV)

This is a deadly, intense fire that water cannot extinguish.  I am reminded of the fire that came down from heaven when Elijah confronted the priests of Baal.  The fire of God consumed the sacrifice, the altar, and the water.  The fields were dry and nothing would be able to stop the destruction brought about by the flames.  Again, Amos intercedes and the Lord hears and relents.
     The third vision is of the plumb-line.

          7.7 — Thus He showed me:  Behold the Lord stood on a wall made with a plumb line, with a plumb line in His hand.
            .8 — And the LORD said to me, “Amos, what do you see?”  And I said, “A plumb line.”  Then the Lord said:  “Behold, I am setting a plumb line in the midst of My people Israel; I will not pass by them anymore.
            . 9 — The high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste.  I will rise with the sword against the house of Jeroboam.”  (NKJV)

Here God is seen making careful and precise preparations for the coming punishments of Israel.  
     Ironside states that “God’s unerring word is such a plumb-line.  Unmistakably it tests every soul, manifesting every departure on the violator of it.”  God measures to see “how true the people are to the pattern of His Word, and if they are of upright character and conduct.” (Warren Wiersbe)  We should well understand that all of us will be judged by the Word of God.  
     “I will not pass by them anymore,” declares the Lord.  Nothing has changed, even with Amos’ intervention the people continue in their wicked ways.  Amos no longer prays for God to relent–enough is enough.  The evil and apathy and apostasy is too great.  Craigie states, “There comes a point of no return, Israel, in its dedicated pursuit of evil pushes Amos beyond the capacity to intercede and precipitates God into final commitment to judgment…  Judgment is the final result of mercy refused; it is invited by the persons judged.”
     Is the Lord devising a plan?  Yes, of course He is.  The day of the Lord’s judgment is close at hand and it is planned and will be precise in its carrying out.  But what about America, what about each individual?  If there is not repentance there is a plumb line being lowered, a precise plan of action being readied.  Today, now, is the day of salvation.  Maybe the Lord will relent.

 

Echoes From the Campfire

Sometimes in life, situations are simply out of our hands, and all we can do is trust God and give him room to work without us getting in the way.”
                    –Kenneth Pratt  (Emerson Solstice)

       “…Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.”

                    –Genesis 6:9 (NIV)
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Psalm 135 was the last Psalm that David Livingstone and his father shared together before Livingstone sailed for Africa.  This psalm is often called the “big God” psalm.  Read it, then read it again slowly.  Many believe that it was written after the exile in Babylon.  Today, we will look at the first part; though we won’t get to verse 21, note that the psalm begins and ends the same.

          1 — Praise the LORD!  Praise the name of the LORD; praise Him, O you servants of the LORD!
          2 — You who stand in the house of the LORD, in the courts of the house of our God,
          3 — Praise the LORD, for the LORD is good; sing praises to His name, for it is pleasant.
          4 — For the LORD has chosen Jacob for Himself, Israel for His special treasure.
          5 — For I know that the LORD is great, and our Lord is above all gods.
          6 — Whatever the LORD pleases He does, in heaven and in earth, in the seas and in all deep places.
          7 — He causes the vapors to ascend from the ends of the earth; He makes lightning for the rain; He brings the wind out of His treasuries.
          8 — He destroyed the firstborn of Egypt, both of man and beast.
          9 — He sent signs and wonders into the midst of you, O Egypt, upon Pharaoh and all his servants.
        10 — He defeated many nations and slew mighty kings–
        11 — Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan–
        12 — And gave their land as a heritage, a heritage to Israel His people.  (NKJV)

     George Wood states, “This psalm contains not even a hint of trial or sorrow.  The battles have all been fought and won.  God’s work is complete, and His ways have been found perfect.”  This psalm lifts us out of despondency and tells us that His work in us will one day be complete.  I want to share a story about Billy Bray, who was a somewhat unconventional Methodist minister.

               In the early 1800s Billy Bray was known as a no-good drunken miner in a village in Cornwall, England.  Through the reading of John Bunyan’s book, “Visions of Heaven and Hell,” he became converted and he was never the same again.  “I can’t help praising God,” he once said.  “As I go along the street, I lift up one foot, and it seems to say, ‘Glory,’ and I lift up the other, and it seems to say, ‘Amen.’  If they would put me in a barrel to keep me quiet, I would shout, ‘Glory!’ out of the bunghole.  Praise the Lord.”
               Billy would often say about the Lord, “He has made me glad and no one can make me sad; He makes me shout and no one can make me doubt; He makes me leap, and no one can hold down my feet.”  Shortly before his death, Billy was asked if he was afraid, and he answered, “My Savior conquered death.  If I was to go down to hell, I would shout, ‘Glory, glory’ to my blessed Jesus until I made the bottomless pit ring again, and then old Satan would say, ‘Billy, Billy, this is no place for you; get out of here.’  Then up to heaven I should go, shouting, ‘Glory, glory, praise the Lord.'” (Petersen, William J.  One Year Book of Psalms.  Tyndale House, Wheaton, IL, 1999)

     What actually is praise?  First it is an act of the will.  Then we see the Hebrew word “halal” which means “to boast”; therefore praising God means boating in the Lord or braggin upon him. (Steven Lawson)  Listed in this psalm are several reasons for us to praise the Lord.  We see first that the Lord is good which means “beneficial, positive, giving what is needed, dealing bountifully with.” (Lawson)  This is an attribute of God.  We praise Him because He is good (all the time and all the time He is good)!  Both His character and the attribute are worthy of praise.
     Note that He has chosen Jacob (Israel).  We have no need to worry over the nation of Israel for it is in God’s hands.  Praise Him for His keeping of His chosen people.  But hold on, wait just a minute.  Realize that He has also chosen you.  Praise Him for He has chosen you.  You do not have to worry, for He will keep you, protect you, and bring you home to glory.  Then He deserves praise because of His authority and sovereignty.  He is the great God; He does whatever pleases Him.  Look at His power.  One more aspect, look at His miracle-working power on behalf of His children.  “Signs are clear evidences of God’s character.  Wonders leave a sense of awe and terror in their hearts.” (Lawson)  This is true not only for Israel but for you and me also.
     We are God’s, we belong to Him.  “You are chosen of God.  You may not understand all the mystery of that; but for sure you are not some afterthought or a cheap nothing.  You are God’s treasured possession.” (Wood)  No matter what is happening in this world, or in your life, know this–He has control over all the events, and He is not concerned or surprised by them.  Then when we realize that, why is it that we do not praise Him more?  Lift one foot as the preacher of old said and proclaim “Glory” and then as it comes down and you lift the other declare “Amen”, and thus go through life with a “Glory–Amen” on your lips.  Ahhh, what a way to live this life!

               “His dress was always homely;
               His dwelling somewhat poor,
               But the presence of his Savior
               Made up for that and more.”
                     (unknown, but written for Billy Bray)

 

Echoes From the Campfire

I take very seriously the preference of men with many scars.”
                    –John Deacon  (A Man Called Justice)

       “He heals the brokenhearted And binds up their wounds.”
                    –Psalm 147: 3 (NKJV)
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     I was reading the other day and within the material was the idea of “scars.”  It reminded me of one of my best friends growing up who had scars on the side of his face.  One day I asked him, “Tommy, how did you get those scars?”  Deadpanned, he replied, “While sledding, a barb-wire fence jumped out at me.”
     Everyone carries some kind of scars.  Some more pronounced, some hidden.  Many carry physical scars while others bear hidden ones.  The number varies as well.  In my book, “Winter of the Wolves,” Miles Forrest remarked, “Scars also remind me that a person cannot run from life.”  Then I thought of the words I read recently from Mike Allred, “Maybe life isn’t about avoiding the bruises.  Maybe it’s about collecting the scars to prove you showed up for it!”
     True, often scars are the result of the lack of common sense, or even sheer stupidity.  As David wrote, “My wounds stink and fester because of my foolishness.” (Psalm 38:5, ESV)  Take a look in the mirror, glance at your scars, including those etched and marked on the soul.  How many came from the lack of good sense?  Perhaps we need to think like Greg S. Baker, “He studied the scars, old friends that sometimes reminded him of things best forgotten”; and hopefully lessons learned.
     Dave Roever, a man well acquainted with scars, asks a poignant question, “Can He trust you with your scars?”  That brings me back to what I was reading.  
               “Then Jacob was left alone; and a Man wrestled with him until the breaking of day.  Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob’s hip was out of joint as He wrestled with him…  Just as he crossed over Penuel the sun rose on him, and he limped on his hip…the socket of Jacob’s hip in the muscle that shrank.”  –Genesis 32:24-25, 31,32, NKJV
Not only did Jacob have a spiritual experience, but for the rest of his life he walked with a limp.  God’s touch caused pain.  (Ponder that!)  “Like Jacob, like all of us who limp along in this life, wounded within or without, we are called to be stewards of our scars.  It is a sacred duty.” (Chad Bird)
     Stewards of scars!  Imagine that; something I had never considered before.  God should be able to trust us as good stewards of anything that belongs to the Master.  Chad Bird explains, “Stewards do not own that for which they are responsible.  They are called to faithfully manage what another has given them.  God owns our scars; we steward them.”  The Vietnam veteran Dave Roever reminds us, “The scars are only temporary signs of a worldly battle.” Paul wrote, “I carry on my scarred body the marks of my owner, the Lord Jesus.” (Galatians 6:17, Phillips)
     Scars are also valuable in identification.  “Any identifying scars?” may be on a questionnaire for employment or used by law enforcement to aid in apprehending a criminal.  Scars identify battles which were fought and bonds that were forged.  As Shakespeare penned the words spoken by Henry V:
               “He that shall live this day, and see old age, will yearly on the vigil feast his neighbours, and say, ‘To-morrow is Saint Crispian’:  then will he strip his sleeve and show his scars.  And say ‘These wounds I had on Crispin’s day’….  We few, we happy few, we band of brothers; for he to-day that sheds his blood with me shall be my brother…”
     Perhaps there is more to the words preached by the Chaplain of the Senate, Peter Marshall when he said, “When we eventually reach the goal to which we are all striving, God will look us over, not for diplomas, but for scars.”  As the now deceased missionary Charles Greenaway used to say, “we’re going to make it.  We may not look like much when we enter the gates of heaven, but we’re going to make it.”
     I would be remiss if I did not mention the Man of Sorrows who caused Thomas to cry out in anguish, “My Lord and my God!”  Remember what Thomas said, “Unless I see in His hands the prints of the nails, and put my hand into His side, I will not believe.” (John 20:25, NKJV)  Scars–proof.  Scars–battle.  Scars–stewardship.  Scars–identity.  There is one stanza of Edward Shillito’s poem, “Jesus of the Scars”, I want to share:
               “The heavens frighten us; they are too calm;
                    In all the universe we have no place.
               Our wounds are hurting us; where is the balm?
                    Lord Jesus, by thy scars we know thy grace.”
     Alexander Maclaren tells us, “The wounds can all be healed, for the Good Physician has lancets and bandages, and balm and anodynes for the deadliest; but scars remain even when the gash is closed.”  Thus the question remains–“Can He trust you with your scars?”  “It is a sacred duty!”